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Whimsicist

60 posts under this tag.

Star
One piece of sound words 2
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6
Oct
20

Have you thought just how much you can say, in this tongue we speak in right now, just with words made of just one piece of sound? How short, how sweet, how wow! No? You think it’s no big deal? Well, my hard to please friend, I ask you then to put all that I’ve just said (and a wee bit more that I still have to pour), in words as short as mine, in a tongue that is not the tongue we speak in right now.

We’ll talk then.

(And if you got a thing or two, nice or bad, to say back to this post, please please a form fool and keep your words short. Thanks!)

Fruity 2
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6
Sep
19

I guess it’s such an obvious rebusWP scores of people must have had it already, but I’d never seen it before, it just occurred to me this morning, and am quite fancying it right now. (Pretty cherry from Kainoatec)

What is media, what is literacy, and other Rushkoff ramblings 2
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6
Sep
16

People, cultures, and institutions create, share, and influence each other’s values; media is the landscape where this interaction takes place; literacy is the ability to participate consciously in it.

Paraphrased from the introductory remarks to
Peter Durand’s mindmap of Douglas Ruskoff’s classic
Renaissance Prospects talk (rap) at Pop Tech 2004:

..what we have to do first then is understand the nature of stories and why we tend to believe them, why we mistake our stories and our myths for fact, and that’s going to be the beginning of how we can dissemble them. The moment that I got this, was, I guess I was a freshman in college when the third, and probably still worst of the Star Wars movies came out, Return of the Jedi. Luke and Hans get captured by those little teddy bear creatures, the Ewoks, on the moon of Endor, do you remember this? And the Ewoks are having their little barbecue party or whatever they’re doing, princess Leia is allowed to be free, because she’s a girl, whatever, but Hans and Luke are tied up. Do you remember how they get out of captivity? C3PO and R2D2 tell the Ewoks a story. C3PO speaks perfect Ewok, and he’s all golden, they think he’s a god. He starts telling the great story of the wonderful rebels, Luke and Hans, and how they’re fighting the imperial starship. R2D2 starts projecting holographic images of this battles, and you see the little Ewok eyes going back and forth, going “Oh my god!” They’ve never seen holographic technology, they’ve never heard a story told this well. The story so wins them over that these Ewoks not only release Hans and Luke, but they fight a war on their behalf. They fight a war against those big robot things. In which Ewoks die. What I thought at this moment—as an emerging little media theorist—was: what would have happened if Darth Vader had gotten down to that moon first and told his story, with his special effects? They’d have fought for him, I promise you! They’d have fought for him.

...and the style of narrative changed too, we started to get shows like The Simpsons, which were no longer this [the traditional crisis, climax, sleep narrative]; we didn’t care of Homer, what, is he’s gonna live or not, is he gonna lose his job or not. No, now what we’re doing in this big chaotic fractal-like media-space where we’re all talking and exchanging ideas with each other, giving away software to each other, now it’s about making connections. It’s about finding patterns in this media space. When you watch The Simpsons, the reward is not the cookie that you get for making it through the story, the reward is making an association. Oh, here they’re satiring Alfred Hitchcock. Oh, this is a satire of that commercial. Here’s, that’s… Connections, connections and openings, connections and openings. It’s no longer a beginninzg, middle, and end: it’s a series of connections.

17% of Americans believe the world will end in their lifetime and only 23% believe in evolution. Why? Evolution gives you a way out, evolution gives you an alternative to this. Rather than the preordained story, we can write another one, we can change, we can evolve, something else can emerge. The frightening thing about having an emerging narrative is that it means there’s no pre-existing story. It means maybe we weren’t put here with meaning at all. Maybe there was no intent. Maybe meaning is something that we do. Maybe meaning is something that we make, not a pre-existing condition. That meaning is made. But how? Through collaboration. Ain’t gonna get no meaning alone, it can’t be done alone in a series of consumer choices. We’ve tried that one. If you could do it that way, would we be doing this conference? No. You can’t. You only get meaning by connecting with other people. Through the discovery of connections and interrelationships.

Question: Something that resonated with me was a comment you made about [how] we need to develop a new kind of story through collective ownership and collective authorship, and there’ve been a lot of news stories that have come through various different individuals. The example was given from the X-Files that the authorship was taken over by a collective of individuals. My question would be, where do you see that threshold point where it’s taken from an individual and moved into the collective?..

The bane of my existence this question, for a long time. Because the main thing I’m studying these days is narrative: why do we construct narratives on reality? why do we need narratives? and then, how can we develop new narrative structures? I think some of you got this novel I wrote called Exit StrategyAM, and the challenge with that was I wanted to create some kind of an open-source collective experience, but I didn’t want to have the situation were if you’re letting a whole group of people write Star Trek with you, one kid kills Spock on the second page, and then you’re dead. So far I’ve found that the easiest way to do collective narrative experiments is to let the collective recontextualize the story.. the Talmudic process really.. There has to be a certain amount of agreement at the beginning: we’re going to play with this myth, we’re going to play with this story.

Why would a deaf be a good cook? 2
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6
Sep
08

That’s an example of the questions Ellen J. Langer, as she recounts in MindfulnessAM, p167-170, posed to a group of elementary school kids in a study on discrimination. I’ve been rattling my brain for good answers since: Why?

No satisfactory answers have been found but here are some stabs at it, in markedly decreasing order of quality:

Above-average manual dexterity
Since most of the deaf speak sign languageWP and since sign language relies heavily on hands as the primary vehicle of expression, it is likely that the deaf develop above-average manual dexterity, which would sure come handy in many cooking tasks (say, chopping or cutting).
Flavor focusing
Since they have one less sense to distract them, they can focus more on flavors. The blind are known to have very refined senses of hearing and smelling, perhaps something similar happens to the deaf?
No stress in noisy environments
Kitchens can be pretty hectic environments, right?
Clear, quick note-writing (and reading)
It is likely that they have had to rely many times on writing clear, quick notes to strangers so they might have developed systems or experience for making them easily understood. That may come in handy in busy kitchens were a lot of information is passed on written notes (so that, say, orders don’t get all mixed up).
Different food cues
They may have discovered different cues for food quality or meal readiness (say, since they can’t hear milk burbling, they might smell when milk is just about to boil over).
Sign language is a noiseless language
So it might be better at restaurants where absolutely no noise is desired from the kitchen. (On the other hand, perhaps it’s hard for a deaf person to accurately assess just how much noise they inadvertently make with cooking instruments.)
More accurate people-reading
A deaf may have learned to rely more on other people’s body language and thus may be more accurate gauging whether people honestly liked her dishes or not.

Any thoughts?

What's your epithet? 2
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6
Aug
30

An epithet is a term used to characterize a person or a thing—a meaningful nickname if you will—and I’ve been obsessed with them (through my obsession with self-definition) for a long time. Examples abound, from the simple Dougie Houser, MD, to Warrren Buffet, the sage of Omaha:

  • Claude PironWP, famous Esperantist and psychotherapist, calls himself ”plifelicxigisto” (literally, more-happy-maker), because most of the people that come to him don’t do it because of a particular ailment but because they want to enjoy life more.
  • Piron also famously described Esperanto as ”la bona lingvo” (“the good language”).
  • Margaret Thatcher is “the Iron Lady”.
  • GuadalajaraWP prouds itself as “The Pearl of The West.”
  • Among the X-Men, mutant ForgeWP, whose special power is technological brilliance (that is, a superhuman ability to understand, conceive, and build machines), is often referred as “Maker” (and that has got to be the coolest, most heretical epithet ever).
  • William GibsonWP is invariably introduced as “the coiner of the term ‘cyberspace’”.
  • William Shakespeare is “the Bard (of Avon)”.
  • Steven Johnson describes himself numerically as “a father of three boys, husband of one wife, and author of five books.”
  • Lord VoldemortWP is best known as “He-Who-Must-Not-Be-Named”.
  • Benito JuarezWP is the ”Benemérito de las Américas” (“the meritious one of the Americas”).
  • Juan GabrielWP is fittingly called “El divo de México” (“Mexico’s male diva”).
  • In role-playing games epithets according to your level and race are common; I remember Erasmo, who usually used Yang, an assassin, as his main character, really fancied his early-level epithet: “Yang, the man.”
  • Adolfo calls himself (amusingly) an “infoplebeian.”
  • Carl Friedrich GaussWP is “the prince of mathematicians.”
  • MadonnaWP has long been known as “the material girl.”
  • Shiva is usually “the destroyer”, but he is given thousands of namesWP in Hindu scriptures.
  • Satan is “the prince of darkness”, or, in Michael Bakunin’s famous description in God and the State, “the eternal rebel, the first freethinker, the emancipator of worlds.”
  • Jaime Sabines wondered, upon being called “a great poet”, if he could even be considered, simply, but truly, “a poet”—only to conclude he’s actually just “a pedestrian.”

I could go on forever.

But on a more pedestrian note (or not) what epithets do you fancy for yourself?

Without any pretense of deserving any of them, I personally like webcraftsman, formistELZR, and whimsicistELZR (which I stole shamelessly from someone I can’t remember now!). Other favorites, preceded with the same warning as before, include singularitarian, amateur, (techno-)libertarian, anarchocapitalsit, dynamist, reader, freethinker, and designer—this last one with or without any qualification, but I’m particularly fond of interface designer and analytic designer. Symbolist would also be a nice (undeserved) compliment and so would hacker. As of this moment, perhaps my favorite epithet of all is conceptual designer—a huge post on the subject upcoming.

For my webfront and brand-to-be, , I came up with the sloganesque epithet of “avantgarde webcraft” and I quite like it.

But really, I’m all ears, what labels look good on you? (And you don’t have to write them here, just think about it, between you and you.)

Typographic Divertimento 2
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6
Aug
24

Simple but amusing.

Pedias 2
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6
Aug
20

Man’s achievements rest upon the use of [short] symbols.
Alfred Korzybski

Wikipedia has become such a taken-for-granted, basic building-block (on the web and beyond) that I’ve taken a special hatred for the unwieldy, clumsy “Wikipedia article” epithet and similar unhappy permutations. I need more of the short sweetness English is known for: “email”, “web”, “net”, “blog”, “post”, “podcast”, “inbox”, or “feed”. Language is the ultimate interface (to steal an ALA title) and shortness does make a difference.


English GMail’s Sidebar

Spanish GMail’s Sidebar

I tried “article” and “wiki-article” but both are hopelessly general. Then I thought of being grammatically incorrect and use wikipedia for articles themselves—similar to the way we use email for the email address, the actual message, and the act of sending it: “email me an email at my email”—but it just won’t do. It doesn’t feel right. Wikipedia is so huge that the brutal metonymyWP feels jarring. Port-manteausWP were tried, but neither wikipedicle nor wicle struck any fancy.

The only path that proved fruitful was twisted back-formation. Wikipedia comes, of course, from encyclopedia, which in turn comes from the Greek phrase enkuklios paideia, often translated as “general education.” Paideia is a nice, short Greek word that means education and that is itself a derivation of pais, child. It’s perfect (with a slight respelling).

I propose we call a Wikipedia article a pedia. It’s short, has a nice ring to it, has meaning (“a pedia is a document for learning”), is memorable, and has a semantic link with Wikipedia (the uninitiated might think it a contraction and that’d be okay too). With even the pettiest pedia gradually refining into a massive, referenced survey (take the optimistic leap with me for the sake of argument), wouldn’t it be beautiful and inspiring if we could whisperingly call them “documents-for-learning”?

Did you know “thruthiness” has a pedia?

Star
Why are hyperlinks underlined? 2
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6
Aug
18

The link is the first significant new form of punctuation to emerge in centuries..
Steven Johnson, Interface CultureAM, p110-1

Indeed it is, but then we might as well feel warranted to pose the seldom-asked question of why are hyperlinks underlined. Dull utilitarian answers aside, an intriguing yet plausible historical explanation (or rather, re-interpretation) herefollows.

I believe our answer traces back to the humble clothe buttonA, that immemorial “knoblike appendageWP used on wearing apparel either for ornament or for fastening,” forgotten (as much else) during the Middle Ages, dismissed as vanity by the Puritans, and traded to Native Americans by early settlers.

With society’s mechanization through the first and second Industrial RevolutionsWP, there was dire need to create appropriate interfaces for the control of the suddenly ubiquitous machines and one of the simplest, most versatile methods invented came to be called “button”WP, owing to its creative resemblance to the former fashion accessory (both were usually round after all).

One subtle point, which shall prove of great importance later, must be remarked now: Owing to human factorsWP, most control buttons are usually seen from a very specific angle. Words fail me to further describe it but perhaps some pictures can help to illustrate the matter: the keyboard on the ←left shows the usual, canonical perspective of buttons we’ve grown accustomed to since the late 18th century, and any other perspective, say, the keyboard on the right→, feels immediately awkward.


But back to our story: When the turn came for society’s computerization, there was again dire need to come up with suitable interfaces for the novel symbolic devices. Abstruse command-lineWP interactions followed at first, but thanks to Xerox PARC’sWP bitmap revolution1 graphical interfacesWP were envisioned (and, eventually, accepted). The new art form required new metaphors2 and prompted a creativity explosion that continues to this day, but few metaphors proved more fertile or intuitive than the visual staple that became the “graphic button”. Beveled out, it’s “push affordance”3 invites interaction (a click, a push, a press) like nothing else we’ve come up with since.

4

With the advent of the inter-network, you guessed it, that direst of needs—the interface—made itself felt again. We needed a way to link geographically and semantically far-flung documentsEE together. So what if Ted NelsonWP himself, hypertext’s father, was thinking in our trusty ole friend, the button, when he came up with his gift to the world?

The hyperlink might just be the latest, abstract, stylized reincarnation of our centuries-old pal, the button.

1 “The word itself [bitmap] suggested an unlikely alliance of cartography and binary code, an explorer’s guide to the new frontier of information.” Steven Johnson, Interface CultureAM, p21

For insight into the bitmap revolution see M. Mitchell Waldrop’s The Dream MachineAM, p366-8, and the raster graphics pedia.

2 Among which the worst yet best-known is probably the so-called “desktop metaphor”WP.

3 See Larry L. Constantine, Lucy A. D. Lockwood, Instructive Interaction: Making Innovative Interfaces Self-Teaching, p8, and also the affordance pedia to understand how the term is used by interaction designers.

4 Notice how of all the buttons showcased only MacOs X’s corner balls break that familiar perspective talked about in the 4th paragraph (usually hinted at through internal shadowing). I finally understand why they felt so jarring when I first saw them: not only are they overcolored for their humble functions, they’re not buttons, they’re weirdly lighted marbles.

Today's Reading: Why I Write 2
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6
Aug
16

George Orwell’s Why I Write. Genius.

..for fifteen years or more, I was… making up of a continuous “story” about myself, a sort of diary existing only in the mind. I believe this is a common habit of children and adolescents. As a very small child I used to imagine that I was, say, Robin Hood, and picture myself as the hero of thrilling adventures, but quite soon my “story” ceased to be narcissistic in a crude way and became more and more a mere description of what I was doing and the things I saw. For minutes at a time this kind of thing would be running through my head: ”He pushed the door open and entered the room. A yellow beam of sunlight, filtering through the muslin curtains, slanted on to the table, where a match-box, half-open, lay beside the inkpot. With his right hand in his pocket he moved across to the window. Down in the street a tortoiseshell cat was chasing a dead leaf,” etc. etc. This habit continued until I was about twenty-five, right through my non-literary years. Although I had to search, and did search, for the right words, I seemed to be making this descriptive effort almost against my will, under a kind of compulsion from outside. The “story” must, I suppose, have reflected the styles of the various writers I admired at different ages, but so far as I remember it always had the same meticulous descriptive quality..

Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. They exist in different degrees in every writer, and in any one writer the proportions will vary from time to time, according to the atmosphere in which he is living. They are:

  1. Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on the grown-ups who snubbed you in childhood, etc., etc. It is humbug to pretend this is not a motive, and a strong one. Writers share this characteristic with scientists, artists, politicians, lawyers, soldiers, successful businessmen—in short, with the whole top crust of humanity. The great mass of human beings are not acutely selfish. After the age of about thirty they almost abandon the sense of being individuals at all—and live chiefly for others, or are simply smothered under drudgery. But there is also the minority of gifted, willful people who are determined to live their own lives to the end, and writers belong in this class. Serious writers, I should say, are on the whole more vain and self-centered than journalists, though less interested in money.
  2. Aesthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed. The aesthetic motive is very feeble in a lot of writers, but even a pamphleteer or writer of textbooks will have pet words and phrases which appeal to him for non-utilitarian reasons; or he may feel strongly about typography, width of margins, etc. Above the level of a railway guide, no book is quite free from aesthetic considerations.
  3. Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.
  4. Political purpose—using the word “political” in the widest possible sense. Desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.

By nature—taking your “nature” to be the state you have attained when you are first adult—I am a person in whom the first three motives would outweigh the fourth. In a peaceful age I might have written ornate or merely descriptive books, and might have remained almost unaware of my political loyalties. As it is I have been forced into becoming a sort of pamphleteer.

A happy vicar I might have been
Two hundred years ago
To preach upon eternal doom
And watch my walnuts grow;

But born, alas, in an evil time,
I missed that pleasant haven,
For the hair has grown on my upper lip
And the clergy are all clean-shaven.

When I sit down to write a book, I do not say to myself, “I am going to produce a work of art.” I write it because there is some lie that I want to expose, some fact to which I want to draw attention, and my initial concern is to get a hearing. But I could not do the work of writing a book, or even a long magazine article, if it were not also an aesthetic experience. Anyone who cares to examine my work will see that even when it is downright propaganda it contains much that a full-time politician would consider irrelevant. I am not able, and do not want, completely to abandon the world view that I acquired in childhood. So long as I remain alive and well I shall continue to feel strongly about prose style, to love the surface of the earth, and to take a pleasure in solid objects and scraps of useless information.

..The problem of language is subtler and would take too long to discuss. I will only say that of late years I have tried to write less picturesquely and more exactly. In any case I find that by the time you have perfected any style of writing, you have always outgrown it..

Looking back through the last page or two, I see that I have made it appear as though my motives in writing were wholly public-spirited. I don’t want to leave that as the final impression. All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one’s own personality. Good prose is like a windowpane. I cannot say with certainty which of my motives are the strongest, but I know which of them deserve to be followed. And looking back through my work, I see that it is invariably where I lacked a political purpose that I wrote lifeless books and was betrayed into purple passages, sentences without meaning, decorative adjectives and humbug generally.

Seed Mag 2
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6
Aug
16

I’m ambiguous towards Seed. On one hand, it has excellent webdesign; features like a daily zeitgeist and cribsheets; articles like the unnerving Culture-shaping parasite, the funny Big in Japan, and the unexpected The Value of Small Things; and intriguing syndicated posts like Einstein in Lust and Getting Physical. Its SnowishWP slogan—”Science is Culture”—is pure genius.

On the other hand, it lacks good editing at times and can be glib, informal, superficial, and, well, too pop. I’ve been reading quite a lot of scientific articles lately and am thrilled by how rewarding it’s been. Yes, they can be dense, intricate, and dry, and the genre sure has its very own idiosyncrasies (ticks), but they are also clear, painstakingly crafted, in-depth, documented, and supremely interesting: distilled thought of the highest import. So I’m not sure if a popular science magazine is right for me now—perhaps, (gulp), I’ve outgrown them (and after the absolute fiasco that became my former childhood choice, Conozca Mas, I’m wary).