“quote collages”
69 posts under this tag.
Here’s the beginning and end of Science, Delusion and the Appetite for Wonder, a 1996 talk by Richard DawkinsWP on the wonders of science, transcribed and made available online on Edge (which I’m reading a lot these days). What can I say—breathtaking.
You could give Aristotle a tutorial. And you could thrill him to the core of his being. Aristotle was an encyclopedic polymath, an all time intellect. Yet not only can you know more than him about the world. You also can have a deeper understanding of how everything works. Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues.
I’m not saying you’re more intelligent than Aristotle, or wiser. For all I know, Aristotle’s the cleverest person who ever lived. That’s not the point. The point is only that science is cumulative, and we live later.
It’s often said that people ‘need’ something more in their lives than just the material world. There is a gap that must be filled. People need to feel a sense of purpose. Well, not a bad purpose would be to find out what is already here, in the material world, before concluding that you need something more. How much more do you want? Just study what is, and you’ll find that it already is far more uplifting than anything you could imagine needing.
This is, I think, a pretty good glimpse of one of the roles I want to play the next decade—don’t give up on me! :)
Something else is going on here. To a large extent, value on the Internet is not being created by businesses, as much as they want all kinds of credit and money for creating this wonderful value. Inventors, folks who are coming up with new tools, are creating it. Some of them are well harnessed by businesses, but it turns out that businesses don’t have to exist for them to harness themselves with the Net and get these things out there. For example, the person who created Eudora is a University of Illinois fellow who did it basically for himself and people he knew. In terms of quality, Eudora is visibly beyond any other email program. It makes you wonder what’s wrong with companies, what prevents them from doing the right thing when a random person puts his exquisite tool out on the Net for free. This happened with Eudora, and later with Mosaic, which led to a commercial version, Netscape Navigator.
The inventors of these tools are not crazed codgers in basements. They are, by-and-large, young people with a sense of social and cultural responsibility who want things to be better for everybody. They are as valuable as our snazziest scientists, but are not accorded the respect or rewards of the snazzy scientists. They are taken for granted more than they should be. Something is wrong if we think inventors are a lower order of being than theoretical scientists.
Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore,
Send these the homeless, tempest-tossed to me;
I lift my lamp beside the golden door.
Verse engraved on the base of the statue of liberty.
Until the middle of the 1920s,this country followed a general policy of unrestricted immigration; except for some exclusion of orientals, anyone who wanted to come was welcome. From 1905 to 1907, and again in 1910, 1913, and 1914, ,over a million immigrants a year came. They and their descendants have created a large part of our economic and cultural wealth. It would be hard to find any major public figure willing to argue that this policy was a mistake.
It would be almost as hard to find a major public figure who would advocate a return to that policy. Recent debates have been on how we should allocate and enforce our limited immigration quota among different nationalities, not on whether the quota should exist
In my opinion, the restriction on immigration is a mistake: we should abolish it tomorrow and reopen the most successful attack on poverty the world has ever seen.
One danger in this policy is that poor immigrants might come with the intent of somehow surviving until they became citizens, and then going on welfare. I therefore include in my proposal the condition that new immigrants should face a fifteen year ‘resi¬dency’ requirement before they become eligible for welfare. I also suggest that the federal and state minimum wage laws be altered so as not to cover new immigrants, or, better yet, be repealed.
We would receive a vast flood of immigrants, probably more than a million a year, possibly several million. Most would come from Asian and Latin American countries. Most would be poor. Many would work as unskilled labor for the first generation, as did most of the previous immigrants. They would bring with them levels of education, nutrition, and health, which would appall our social workers; they would live, by our standards, very badly, but they would live well by their former standards, and that is why they would come.
Unrestricted immigration would make us richer, as it has in the past. Our wealth is in people, not things; America is not Kuwait. If a working wife can hire an Indian maid, who earned a few hundred dollars a year in India, to work for her at six thousand dollars a year, and so spend her own time on a 30 thousand a year job, who is worse off?
As long as the immigrants pay for what they use, they do not make the rest of the society poorer. If increased population makes the country more crowded, it does so only because the immigrants produce wealth which is worth more to the owners of land than the land is worth, and the immigrants are able to use that wealth to buy the land. The same applies to whatever the immigrants get on the free market; in order to appropriate existing resources for their own uses, the immigrants must buy them with new goods of at least equal value.
The immigrants will get some governmental services for which they will not pay directly. They will also pay taxes. Given present conditions, I see no reason to expect that they will cost government more than government will cost them.
The new immigrants will drive down the wages of unskilled labor, hurting some of the present poor. At the same time, the presence of millions of foreigners will make the most elementary acculturation, even the ability to speak English, a marketable skill; some of the poor will be able to leave their present unskilled jobs to find employment as foremen of “foreign” work gangs or front men for “foreign” enterprises.
More important than any of these economic effects is the psychological effect on the present poor; they will no longer be the bottom of the barrel, and as Liberals have pointed out with some justice, it is where you are, not what you have, which defines poverty. Mobility will be restored; each generation of immigrants will be able to struggle up to a position from which to look down on their successors.
A policy of unrestricted immigration would bring us more than cheap unskilled labor. It would bring a flood of new skills, not least among them the entrepreneurial ability that has made Indian and Chinese emigrants the merchant classes of Asia and Africa. Once the new citizens become familiar with the language and culture of their adopted country, they will probably work their way into the great American middle class just as rapidly as did their predecessors of eighty years ago.
It is a shame that the argument must be put in terms of the economic or psychological “interest” of the present generation of Americans. It is simpler than that. There are people, probably many millions, who would like to come here, live here, work here, raise their children here, die here. There are people who would like to become Americans, as our parents and grandparents did.
If we want to be honest, we can ship the Statue of Liberty back to France or replace the outdated verse with new lines, ”America the closed preserve/That dirty foreigners don’t deserve.” Or we can open the gates again.
David Friedman, The Machinery of FreedomAM – Open The Gates
The American flag.. is worthless except as a symbol, a symbol of men achieving their ends by voluntary association, cooperating through mutual exchange in a free society. Capitalism.
David Friedman, The Machinery of FreedomAM – Might have been
Overall I don’t think it’s that good a presentation, but there’s one true (outrageous) gem worth repeating from Seth Godin’s recent talk at Google:
There is a belief among a lot of companies, especially in the valley, especially on this road, Amphiteater RoadWP, that technology wins.. I don’t think it does. I think what technology does is it gives you a shot at marketing.
..I believe that.. what made Google work were some brilliant—maybe not intentional—marketing decisions. And those decisions have allowed you the freedom to do some really cool technology.
Well, ok, here are two more highlights:
[To Googlers:] You guys have built something for the ages.
Hummer and the Mini. The Mini small enough to put in the trunk of the Hummer—but they had a lot in common. For four years they sold at full retail, for four years they made a profit, for four years they had a waiting list, because they were on the edges. General Motors loses money on every mid-sized car they sell, because if you want to buy a mid-sized car, just buy a Toyota or a Honda, the cheapest one. It’s at the edges that people wait in line; it’s at the edges that people will notice you.
(Oh and this is also the first online video with captions I’ve watched. They’re really cool, even if buggy.)
It’s a beautiful copyright-infringement shooting star. Enjoy it while it lasts. (Via reddit.)
Tiempo de lluvias. Estas en tu camioneta, aburrido, esperando que toque verde, cuando un hombre en un overol rojo brillante con el logo de MerkabastosELZR y una clara leyenda de “servicio de cortesia” se acerca: “Buenas tardes, me permitiria limpiarle su parabrisas? Cortesia de Merkabastos.” Asientes sorprendido y el hombre sonrie, planta enfrente de tu camioneta un tripie que no habias percatado y que sostiene un letrero mediano anunciando que esta noche es la venta nocturna de Merkabastos, con papas y nabos a mitad de precio—y procede a limpiar tu parabrisas religiosamente. El vidrio queda impecable, tu apurado procuras unas monedas y se las ofreces al hombre pero este sonrie: “Gracias, pero este servicio es cortesia de Merkabastos. Que pase usted una buena tarde” te responde—y se marcha.
Esto me vino a la mente esta tarde, en el cruce de Periferico y Tutelar cuando un limpiaparabrisas se me echo encima a pesar de mi clara y categorica renuencia. Cuando termino no le di nada, lo ignore de la misma estudiada forma en la que el me ignoro cuando le gesticulaba que no, que no queria que limpiara mi parabrisas, pero despues me senti algo mas mal que de costumbre al darme cuenta que habia hecho un trabajo inusualmente bueno y mi parabrisas eran unos ojos recien llorados. Me molesto que algo que podia ser un servicio agradable decayera en algo a rehuir y al buscar una forma de evitar ese empobrecimiento se me ocurrio esta excentricidad mercadotecnica. Quien sabe, se antoja raro pero interesante. No seria memorable que por una vez en vez de solo robar tu atencion hicieran algo por ti?
From the surprise interview of Sergey BrinWP, Google’s cofounder, at the 2005 Web 2.0 Conference. The notes ↓ here are just to guide you, you have to hear either the clip or the full interview at ITConversations to get how wittyEEM this is.
John Battelle: There’s been a dialogue throughout the conference, Google’s come up once or twice, and I wanted to sort of pin some of the highlights of that dialogue and ask you to respond to them.
One of the first that comes to mind is a conversation I had with Terry SemelWP, where he—I asked him about Google—and he said, very respectfully, how much he thinks the technology is extraordinary, and of course how Yahoo! build their search technology, and so on. But, then he pulled back and said: “Let’s judge Google as what it is. Google is now a portal and by my estimation,”—and I may quote him not exactly word for word—”Google is number four.” How do you respond to that framing?
Sergey Brin: Yeah, and I just wasn’t here to see him, but I read a couple of news stories on points like that, but based on my reading of that, that also’d make us the underdog.
Battelle: Um-ha-ha! Very wise! You knew my next question…
Brin: And… I think that’s where we are. Further I’d add to that if you’ve… you’ve had the pleasure of being at the Google cafe…
Battelle: Yeah…
Brin: I think our food is pretty good, we continuously try to improve it, but in terms of… [laughs] kind of the volume…
Battelle: Was that a non sequitur?
Brin: Well the volume and the quantity we try to deliver if we were to rank among cafes and restaurant chains, I mean, I don’t know, we’re not in the top 100 or 1000 even, probably.
Silence. Laughing uproar.
People, cultures, and institutions create, share, and influence each other’s values; media is the landscape where this interaction takes place; literacy is the ability to participate consciously in it.
..what we have to do first then is understand the nature of stories and why we tend to believe them, why we mistake our stories and our myths for fact, and that’s going to be the beginning of how we can dissemble them. The moment that I got this, was, I guess I was a freshman in college when the third, and probably still worst of the Star Wars movies came out, Return of the Jedi. Luke and Hans get captured by those little teddy bear creatures, the Ewoks, on the moon of Endor, do you remember this? And the Ewoks are having their little barbecue party or whatever they’re doing, princess Leia is allowed to be free, because she’s a girl, whatever, but Hans and Luke are tied up. Do you remember how they get out of captivity? C3PO and R2D2 tell the Ewoks a story. C3PO speaks perfect Ewok, and he’s all golden, they think he’s a god. He starts telling the great story of the wonderful rebels, Luke and Hans, and how they’re fighting the imperial starship. R2D2 starts projecting holographic images of this battles, and you see the little Ewok eyes going back and forth, going “Oh my god!” They’ve never seen holographic technology, they’ve never heard a story told this well. The story so wins them over that these Ewoks not only release Hans and Luke, but they fight a war on their behalf. They fight a war against those big robot things. In which Ewoks die. What I thought at this moment—as an emerging little media theorist—was: what would have happened if Darth Vader had gotten down to that moon first and told his story, with his special effects? They’d have fought for him, I promise you! They’d have fought for him.
...and the style of narrative changed too, we started to get shows like The Simpsons, which were no longer this [the traditional crisis, climax, sleep narrative]; we didn’t care of Homer, what, is he’s gonna live or not, is he gonna lose his job or not. No, now what we’re doing in this big chaotic fractal-like media-space where we’re all talking and exchanging ideas with each other, giving away software to each other, now it’s about making connections. It’s about finding patterns in this media space. When you watch The Simpsons, the reward is not the cookie that you get for making it through the story, the reward is making an association. Oh, here they’re satiring Alfred Hitchcock. Oh, this is a satire of that commercial. Here’s, that’s… Connections, connections and openings, connections and openings. It’s no longer a beginninzg, middle, and end: it’s a series of connections.
17% of Americans believe the world will end in their lifetime and only 23% believe in evolution. Why? Evolution gives you a way out, evolution gives you an alternative to this. Rather than the preordained story, we can write another one, we can change, we can evolve, something else can emerge. The frightening thing about having an emerging narrative is that it means there’s no pre-existing story. It means maybe we weren’t put here with meaning at all. Maybe there was no intent. Maybe meaning is something that we do. Maybe meaning is something that we make, not a pre-existing condition. That meaning is made. But how? Through collaboration. Ain’t gonna get no meaning alone, it can’t be done alone in a series of consumer choices. We’ve tried that one. If you could do it that way, would we be doing this conference? No. You can’t. You only get meaning by connecting with other people. Through the discovery of connections and interrelationships.
Question: Something that resonated with me was a comment you made about [how] we need to develop a new kind of story through collective ownership and collective authorship, and there’ve been a lot of news stories that have come through various different individuals. The example was given from the X-Files that the authorship was taken over by a collective of individuals. My question would be, where do you see that threshold point where it’s taken from an individual and moved into the collective?..
The bane of my existence this question, for a long time. Because the main thing I’m studying these days is narrative: why do we construct narratives on reality? why do we need narratives? and then, how can we develop new narrative structures? I think some of you got this novel I wrote called Exit StrategyAM, and the challenge with that was I wanted to create some kind of an open-source collective experience, but I didn’t want to have the situation were if you’re letting a whole group of people write Star Trek with you, one kid kills Spock on the second page, and then you’re dead. So far I’ve found that the easiest way to do collective narrative experiments is to let the collective recontextualize the story.. the Talmudic process really.. There has to be a certain amount of agreement at the beginning: we’re going to play with this myth, we’re going to play with this story.
danah boyd’s new essay on digital privacy and intimacy seems to be everywhere right now and yet (or because of that?) I had been studiously avoiding it. It was negligent of me, because it really is that good (and that unsettling).
If gossip is too delicious to turn your back on and Flickr, Bloglines, Xanga, Facebook, etc. provide you with an infinite stream of gossip, you’ll tune in. Yet, the reason that gossip is in your genes is because it’s the human equivalent to grooming. By sharing and receiving gossip, you build a social bond between another human. Yet, what happens when the computer is providing you that gossip asynchronously? I doubt i’m building a meaningful relationship with you when i read your MySpace CuteKitten78. You don’t even know that i’m watching your life. Are you really going to be there when i need you?
Sure, strangers are one thing but what about people you sorta know? I have no doubt that strong ties can be maintained through these systems, provided that other forms of synchronous engagement complement the gossip feed. But i also believe that it gives you a fake sense of intimacy for people you don’t really know that well. And that fake sense of intimacy is both misleading and dreadfully disappointing.
At Blogher, i moderated a panel on “Sensitive Topics” and one of the things that the panelists said over and over again was how hard it was to handle the strangers who contacted them wanting their help. The thing is that to those public bloggers, these are strangers… but those strangers have been following that blogger’s life for quite some time, drawing parallels, finding common ground, feeling connected. It’s a devastating blow to realize that the blogger doesn’t feel the same way. Without that connection, why should they get involved? Often, they do out of a desire to be helpful, a desire to not see someone in pain. This is manageable the first few times. But what happens when there are new people every day? What happens when there are hundreds of people every day?
[...]
Being faced with information overload can be a curse. You want to react, you want to notice. But it can make you exhausted. Worse, it can devastate you.
Facebook is giving me the “gift” of infinite gossip. But i don’t want it. I can’t handle it. And i’m not sure anyone’s really ready to receive the One Ring. But it sure sounds precious upfront.
So again it all comes down to “celebrity”, doesn’t it? I for one didn’t notice that weird, contorted word creeping in but it has become the talisman. It’s what danah is talking about in the above paragraphs: celebrity, painfully confused with intimacy. You can now obsess and lurk Jane Blog as you did Jennifer Aniston through the tabloids—and it will be just as fun and just as empty.
Unless you interact, that is. (And that’s the digital promise and perhaps one possible counter-measure for sanity: to limit your feed to those people you engage meaningfully with.)
I believe that an interface that is both modeless and, insofar as possible, monotonous—all other design features being of at least normal quality for a modern interface—would be extraordinarily pleasant to use. A user would be able to develop an unusually high degree of trust in his habits. The interface would, from these two properties alone, tend to fade from the user’s consciousness, allowing him to give his full attention to the task at hand. The psychological effects of totally (or near totally) modeless and monotonous systems is an area of interface design ripe for experimental study.
If I am correct, the use of a product based on modelessness and monotony would soon become so habitual as to be nearly addictive, leading to a user population devoted to and loyal to the product. Its users would find moving to a competitor’s product psychologically difficult. Unlike selling illicit drugs, marketing an addictive interface is legal, and the product is beneficial to its users; in another way, it is just like selling illicit drugs: extremely profitable.
Jef Raskin, The Humane InterfaceAM, p68
With modeless he means that “a given user gesture has one and only one result: Gesture g always results in action a.” With monotonous, that “any desired result has only one means by which it may be invoked: Action a is invoked by gesture g and in no other way.”
(It’s surprising how all this can be expressed by saying that we want the relationship between gestures and actions to be a functionWP, and an injectiveWP and surjectiveWP one at that. In other words, a good interface is a bijectiveWP interface. I remember how hard those words were to me my first semester studying Math. Never thought I’d find them again studying interfaces!)
And regarding the quote itself, it’s a tough sell, because it goes against many of my computing prejudices. But Raskin just might be right—in a truly revolutionary way. We’ll find out at Domburi. ;)
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