“language learning”

The subject of the U.S.-Mexico migration (the biggest in the world, one hears) is everywhere right now. But unfortunately, almost all one always hears is pessimism, fear, nationalism, and prejudice. Most people don’t realize there’s something new and wonderful emerging. It’s a shame one doesn’t hear more often from Richard Rodriguez, a profoundly polemical Mexican-American writer. In his books, his essays, and his interviews he reinvents the concept of being Mexican. He lies about it, of course (he is the first to acknowledge it), but his is a fiction that describes me, his is a fiction I want to believe in.

You’ll have to excuse me but I’ve never felt as a victim of the US, I am American! I’ve been devouring the US all my life! But then again, that’s just weird old me—always suffering from multiple-nationality-disorder, from dislocation (I’m of the web! How could it be otherwise? “My kingdom is not of this world”); perpetually naive, perpetually “falling in love with cultures not my own”, perpetually imbued with the “arrogance” that “the individual is in control of the culture.”

I’ve compiled here a long list of quotations from several of Rodriguez’s interviews and articles. I tried to stick with the topic of migration but I did a lousy job at that, this man is too interesting.

Here’s an excellent formist intro to international auxiliary languages^WP written by Eward Sapir^WP himself (one of the most influential American linguists of the past century) in 1925:

There are many, many highlights to be made. Here’s four

1. The “difficult and subjective concept” of the richness of a language, the “richness of connotations” (that phrase alone was worth the price of admission). This was precisely what I was getting at in my badly-received post On the Language of this Blog.
2. “It is true that English is not as complex in its formal structure as is German or Latin, but this does not dispose of the matter. The fact that a beginner in English has not many paradigms to learn gives him a feeling of absence of difficulty, but he soon learns to his cost that this is only a feeling, that in sober fact the very absence of explicit guide-posts to structure leads him into all sorts of quandaries.. The simplicity of English in its formal aspect is.. really a pseudo-simplicity or a masked complexity.”
3. His dazzling insight that the problem of finding an adequate international auxiliary language is really the problem of how best to “symbolize thought.” Wow. Just wow.
4. ”A common allegiance to a form of expression that is identified with no single national unit is likely to prove one of the most potent symbols of the freedom of the human spirit that the world has yet known.” ‘Nuff said.

* * *

Y’know, just between you and me, when the time is ripe—that is, in around 10 years—I would love to plunge myself in language: I would love to speak (and think in) Esperanto, Japanese, German, French, Mandarin, Portuguese, Italian, Catalan, Russian, Hebrew, Sweddish, Arab, Hindi… —Oh! Were languages not the harsh mistresses that they are! I’d love to work (and solve!) the problem of automatic machine translation (which, according to Kurzweil, will be the last task left for AI to emulate, the crucial last stepping stone to consciousness). I’d love to read both Ulysses and Finnegan’s Wake. I’d love to construct all sorts of constructed and auxiliary languages. I’d love to write in Esperanto and join la movado. I’d love to become a Wiktionary super-freak. I’d love to write language textbooks. I’d love to create a compiler and write programming languages. I’d love (in a most masochistic kind of way) to be a professional translator and translate a novel. I’d love to study some serious linguistics. I’d love to do advanced algebra. I’d love to become a Lisp super-freak or, quite oppositely, think in assembly code. I’d love to understand Goedel’s incompleteness theorem. I’d love to work in the semantic web. I’d love to create software to help one read and absorb written information (we have software to write, word processors, so why don’t we have software to read?).

Oh well, please excuse the future lapse.

1. A patternist is someone with an unusual ability to discern, manipulate, and enjoy patterns.
2. A form is a linguistic pattern.
3. A formist is someone with an unusual ability to discern, manipulate, and enjoy forms.
4. Formists are prone to strange and seemingly dumb language misunderstandings. A subtle error in form in a sentence can led a formist completely astray. This is often irritating to non-formists—who, as if they wore cognitive sunglasses that dull them to form, remain undazed by its glaring inconsistencies.
5. It is also common for a formist to stop people in mid-sentence only to point out a particularly beautiful (or ugly) form they just noticed in their conversation or the surrounding language. Non-formists find this offensive and obnoxious. They shouldn’t—to continue the sunglass metaphor, where they see drab colors, formists enjoy vivid hues.
6. Formists are good at spelling and care about it (even in spite of themselves). They just can’t help noticing it.
7. Formists make formidable poets, programmers, writers (of all kinds), philosophers, mathematicians, linguists, and translators.
8. Formists excel easily in school and in academia in general, both having a marked bias towards verbal talents.
9. Formists learn new languages faster and better than non-formists—to the point that their enthusiasm and natural talent can be seriously annoying and off-putting to non-formists. Even Norbert Wiener, one of the greatest mathematicians of the twentieth century, was overwhelmed by his extremely formist father.
   Thus it was a familiar part of our life to hear foreign languages spoken in the household. My father, indeed, could speak some forty of them. He was so proficient in linguistic matters that his insistence as a teacher on accuracy and fluency had the somewhat surprising effect of almost completely inhibiting the efforts of my mother and of us children to speak more than one language.

   I Am a Mathematician, Norbert Wiener
10. Formists have a natural bias against non-formists (and vice versa); they often think (mistakenly, of course) that theirs is the only kind of intelligence.
11. Linguistic pedantry is an occupational hazard of being a formist.
12. Eemadges is a website for and by formists. So is the lovingly kept Language Hat.
13. Homo Sapiens is the formist ape.

14. We live in the age of the triumph of form. In mathematics, physics, music, the arts, and the social sciences, human knowledge and its progress seem to have been reduced in startling and powerful ways to a matter of essential formal structures and their transformations. The magic of computers is the speedy manipulation of 1s and 0s. If they just get faster at it, we hear, they might replace us… Life in all its richness and complexity is said to be fundamentally explainable as combinations and recombinations of a finite genetic code. The axiomatic method rules, not only in mathematics but also in economics, linguistics, sometimes even music. The heroes of this age have been Gottlob Frege, David Hilbert, Werner Heisenberg, John Von Neumann, Alan Turing, Noam Chomsky, Norbert Wiener, Jacques Monod, Igor Stravinsky, Claude Levi-Strauss, Herbert Simon.

    [...]

    A college student enrolled in economics, once a branch of ethics, will now spend considerable time manipulating formulas. If she studies language, once firmly the province of humanists and philologists, she will learn formal algorithms. if she hopes to become a psychologist, she must become adept at constructing computational models. The manipulation of form is so powerful and useful that school is now often seen as largely a matter of learning how to do such manipulation.

    The Way We Think, Gilles Fauconnier, and Mark Turner (both emphases are mine)
15. Much (arguably lame) humor is formist in nature. Puns are the quintessential formist joke.

    What did the Buddhist monk say to the hotdog vendor?

    “Make me one with everything.”

    * * *
    
    When the monk asked for his change, the vendor replied, “Change comes from within.”

    Formists just want to have fun.

16. A formist compliment: “I’m warm for your form.”
17. Formists enjoy proverbs, sayings, slogans, mottoes, aphorisms, and quotes in general. Have you noticed how trivial and pedestrian they sound when rephrased? Much of what we love in them is their form.
18. Esperanto is the formist language—a mixed blessing.
19. Math is the study of patterns through forms. And thus it was so disappointing to find so surprisingly few formists during the time I pursued a Math major.
20. Algebra is the most formist of math theories.
21. A classic formist comment: ”X is almost a lump of syntactic sugar^WP .”
22. It takes a formist to enjoy Toki Pona.
23. This list of figures of speech is a formist’s field day. So is this collection of aphorisms.
24. All sitcom dialogues are formist but The Simpsons is specially remarkable. Here are two noteworthy compilations of Simpsonian formist candy: Beyond embiggens and cromulent and Subtly Simpsons.

    Carl [To the MENSA members]: Let’s make litter of the literati!

    Lenny: That was too clever! You’re one of them! [punches him]

    Episode: AABF18, They Saved Lisa’s Brain
25. Touch, a language of making languages, is a formist wet dream.