“inspiration”
83 posts under this tag.
This is, I think, a pretty good glimpse of one of the roles I want to play the next decade—don’t give up on me! :)
Something else is going on here. To a large extent, value on the Internet is not being created by businesses, as much as they want all kinds of credit and money for creating this wonderful value. Inventors, folks who are coming up with new tools, are creating it. Some of them are well harnessed by businesses, but it turns out that businesses don’t have to exist for them to harness themselves with the Net and get these things out there. For example, the person who created Eudora is a University of Illinois fellow who did it basically for himself and people he knew. In terms of quality, Eudora is visibly beyond any other email program. It makes you wonder what’s wrong with companies, what prevents them from doing the right thing when a random person puts his exquisite tool out on the Net for free. This happened with Eudora, and later with Mosaic, which led to a commercial version, Netscape Navigator.
The inventors of these tools are not crazed codgers in basements. They are, by-and-large, young people with a sense of social and cultural responsibility who want things to be better for everybody. They are as valuable as our snazziest scientists, but are not accorded the respect or rewards of the snazzy scientists. They are taken for granted more than they should be. Something is wrong if we think inventors are a lower order of being than theoretical scientists.
When they arrived in his office and Abir explained the concept for what is now called the decoder, Carbonell was floored by its elegance. “In the few weeks that followed, I kept wondering, ‘Why didn’t I think of that? Why didn’t the rest of the field think of that?’ Finally I said, Enough of this envy. If I can’t beat them, join them.”
I’m floored too. (And envious!) What Meaningful Machines lyrically calls «flooding» in a recent Wired article, Me Translate Pretty One Day, is a stunningly beautiful translation algorithm, baffling in its simplicity.
Though if it’s simple to state and understand, it’s only because it relies on operations on a terrifying (computational, mathematical) scale. (Like the first time one invokes inside a theorem, say, the set of all possible sets, there’s a mixture of fright and awe—we can barely believe our moxie to write such thoughts.) In a very real way, the algorithm is written in Moore’s law language and if it escaped us all it’s mostly because our words are so shy, so inadvertently constrained by past assumptions.
Ah! How exciting! Machine language translation is on the horizon.
Hace unos dias ya que Ben me aviso que, justo despues de un roce con la muerte, Daniel DennettWP acababa de escribir una carta, Thank Goodness!, en la que respondia a sus amigos que le preguntaban si en algo se habia afectado su largamente publico ateismo.
La carta me impresiono muchisimo inmediatamente, porque atendia varias preguntas que me estaba haciendo en ese momento (recuerdo que ese mismo dia le decia a mi hermana Chepe en el cafe, medio en broma y medio no, que si realmente no queriamos morir por que no nos volviamos doctores (como Chemito!) y nos poniamos a investigar?) y porque me emociono tremendamente el estilo conciliador pero firme, tan brillantemente elegante, de Dennett. En cierta forma la carta es una buena y sosegada continuacion a la carta elegiacaELZR de Eliezer Yudkowsky a su fallecido hermano Yehuda—aquella carta que tanto me marco en su momento, que tanto ame por su cruda rabia y su descarnado optimismo, y que traduje al Español casi por reflejo (reflejo que fue muy gratamente reforzado cuando mi primo Paco me dijo que le llevo la traduccion a sus alumnos de prepa).
He traducido, tambien casi por reflejo, esta carta de Daniel Dennett y se encuentra disponible aqui, como una hoja aparte: Gracias al bien!. Fue una traduccion mucho mas dificil por aquellas oraciones increibles y barrocas de Dennett asi que por favor dejen un mensaje si se les ocurre cualquier forma de mejorar la traduccion. (Gracias, por cierto, a Chemito por asesoria medica en la traduccion.)
Ojala lo lean, ojala los haga pensar y ojala nos veamos en los proximos dias con sus opiniones. (Para ser escritas, las mias tendran que esperar todavia unos dias a que aterrice el desorden de ideas que traigo—esta carta de Dennet me condujo al movimiento de los brightsWP, a las ultimas ediciones de Wired, Time, y Newsweek, a los escritos de Dawkins, a Edge, a leer ciencia, a discusiones, coming-outs, y a muchos, muchos pequeños repensamientos propios).
Lo! I am weary of my wisdom,
like the bee that hath gathered too much honey;
I need hands outstretched to take it.
Friedrich Nietzsche, Thus Spake Zarathustra EEM
Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore,
Send these the homeless, tempest-tossed to me;
I lift my lamp beside the golden door.
Verse engraved on the base of the statue of liberty.
Until the middle of the 1920s,this country followed a general policy of unrestricted immigration; except for some exclusion of orientals, anyone who wanted to come was welcome. From 1905 to 1907, and again in 1910, 1913, and 1914, ,over a million immigrants a year came. They and their descendants have created a large part of our economic and cultural wealth. It would be hard to find any major public figure willing to argue that this policy was a mistake.
It would be almost as hard to find a major public figure who would advocate a return to that policy. Recent debates have been on how we should allocate and enforce our limited immigration quota among different nationalities, not on whether the quota should exist
In my opinion, the restriction on immigration is a mistake: we should abolish it tomorrow and reopen the most successful attack on poverty the world has ever seen.
One danger in this policy is that poor immigrants might come with the intent of somehow surviving until they became citizens, and then going on welfare. I therefore include in my proposal the condition that new immigrants should face a fifteen year ‘resi¬dency’ requirement before they become eligible for welfare. I also suggest that the federal and state minimum wage laws be altered so as not to cover new immigrants, or, better yet, be repealed.
We would receive a vast flood of immigrants, probably more than a million a year, possibly several million. Most would come from Asian and Latin American countries. Most would be poor. Many would work as unskilled labor for the first generation, as did most of the previous immigrants. They would bring with them levels of education, nutrition, and health, which would appall our social workers; they would live, by our standards, very badly, but they would live well by their former standards, and that is why they would come.
Unrestricted immigration would make us richer, as it has in the past. Our wealth is in people, not things; America is not Kuwait. If a working wife can hire an Indian maid, who earned a few hundred dollars a year in India, to work for her at six thousand dollars a year, and so spend her own time on a 30 thousand a year job, who is worse off?
As long as the immigrants pay for what they use, they do not make the rest of the society poorer. If increased population makes the country more crowded, it does so only because the immigrants produce wealth which is worth more to the owners of land than the land is worth, and the immigrants are able to use that wealth to buy the land. The same applies to whatever the immigrants get on the free market; in order to appropriate existing resources for their own uses, the immigrants must buy them with new goods of at least equal value.
The immigrants will get some governmental services for which they will not pay directly. They will also pay taxes. Given present conditions, I see no reason to expect that they will cost government more than government will cost them.
The new immigrants will drive down the wages of unskilled labor, hurting some of the present poor. At the same time, the presence of millions of foreigners will make the most elementary acculturation, even the ability to speak English, a marketable skill; some of the poor will be able to leave their present unskilled jobs to find employment as foremen of “foreign” work gangs or front men for “foreign” enterprises.
More important than any of these economic effects is the psychological effect on the present poor; they will no longer be the bottom of the barrel, and as Liberals have pointed out with some justice, it is where you are, not what you have, which defines poverty. Mobility will be restored; each generation of immigrants will be able to struggle up to a position from which to look down on their successors.
A policy of unrestricted immigration would bring us more than cheap unskilled labor. It would bring a flood of new skills, not least among them the entrepreneurial ability that has made Indian and Chinese emigrants the merchant classes of Asia and Africa. Once the new citizens become familiar with the language and culture of their adopted country, they will probably work their way into the great American middle class just as rapidly as did their predecessors of eighty years ago.
It is a shame that the argument must be put in terms of the economic or psychological “interest” of the present generation of Americans. It is simpler than that. There are people, probably many millions, who would like to come here, live here, work here, raise their children here, die here. There are people who would like to become Americans, as our parents and grandparents did.
If we want to be honest, we can ship the Statue of Liberty back to France or replace the outdated verse with new lines, ”America the closed preserve/That dirty foreigners don’t deserve.” Or we can open the gates again.
David Friedman, The Machinery of FreedomAM – Open The Gates
The American flag.. is worthless except as a symbol, a symbol of men achieving their ends by voluntary association, cooperating through mutual exchange in a free society. Capitalism.
David Friedman, The Machinery of FreedomAM – Might have been
Whoa, just discovered SongMeanings an hour ago. Excellent idea (add criticism to lyrics), clean interface (several ads notwithstanding), massive execution (Artists: 25,245 | Lyrics: 295,933 | Albums: 11,073 | Members: 228,392 | Comments: 723,538). Can’t believe never heard of it before.
Perhaps most intriguing is how clearly it shows the possibilities (instant participation, individuality, the work is the history, evolution is visible, filtering by time is easy, contributions are isolated) and limitations (signal-to-noise ratio, self-healing’s hard or impossible, the work is the history, lack of structure, lack of pruning, parallelism, unnecessary repetition, digressiveness) of criticism based on sequential comments. Reddit’s comment pages are good examples of how simple voting can advance the medium (because though we lack a name for it, “sequential comments/notes” is a medium, just like comics is the medium of sequential images), but, fuck, for the purposes of criticism my bets for medium still go to collaborative-writing, wiki, (my) WikiCriticism. (If only I could fork myself into better, harder-working, single-minded mes…)
People, cultures, and institutions create, share, and influence each other’s values; media is the landscape where this interaction takes place; literacy is the ability to participate consciously in it.
..what we have to do first then is understand the nature of stories and why we tend to believe them, why we mistake our stories and our myths for fact, and that’s going to be the beginning of how we can dissemble them. The moment that I got this, was, I guess I was a freshman in college when the third, and probably still worst of the Star Wars movies came out, Return of the Jedi. Luke and Hans get captured by those little teddy bear creatures, the Ewoks, on the moon of Endor, do you remember this? And the Ewoks are having their little barbecue party or whatever they’re doing, princess Leia is allowed to be free, because she’s a girl, whatever, but Hans and Luke are tied up. Do you remember how they get out of captivity? C3PO and R2D2 tell the Ewoks a story. C3PO speaks perfect Ewok, and he’s all golden, they think he’s a god. He starts telling the great story of the wonderful rebels, Luke and Hans, and how they’re fighting the imperial starship. R2D2 starts projecting holographic images of this battles, and you see the little Ewok eyes going back and forth, going “Oh my god!” They’ve never seen holographic technology, they’ve never heard a story told this well. The story so wins them over that these Ewoks not only release Hans and Luke, but they fight a war on their behalf. They fight a war against those big robot things. In which Ewoks die. What I thought at this moment—as an emerging little media theorist—was: what would have happened if Darth Vader had gotten down to that moon first and told his story, with his special effects? They’d have fought for him, I promise you! They’d have fought for him.
...and the style of narrative changed too, we started to get shows like The Simpsons, which were no longer this [the traditional crisis, climax, sleep narrative]; we didn’t care of Homer, what, is he’s gonna live or not, is he gonna lose his job or not. No, now what we’re doing in this big chaotic fractal-like media-space where we’re all talking and exchanging ideas with each other, giving away software to each other, now it’s about making connections. It’s about finding patterns in this media space. When you watch The Simpsons, the reward is not the cookie that you get for making it through the story, the reward is making an association. Oh, here they’re satiring Alfred Hitchcock. Oh, this is a satire of that commercial. Here’s, that’s… Connections, connections and openings, connections and openings. It’s no longer a beginninzg, middle, and end: it’s a series of connections.
17% of Americans believe the world will end in their lifetime and only 23% believe in evolution. Why? Evolution gives you a way out, evolution gives you an alternative to this. Rather than the preordained story, we can write another one, we can change, we can evolve, something else can emerge. The frightening thing about having an emerging narrative is that it means there’s no pre-existing story. It means maybe we weren’t put here with meaning at all. Maybe there was no intent. Maybe meaning is something that we do. Maybe meaning is something that we make, not a pre-existing condition. That meaning is made. But how? Through collaboration. Ain’t gonna get no meaning alone, it can’t be done alone in a series of consumer choices. We’ve tried that one. If you could do it that way, would we be doing this conference? No. You can’t. You only get meaning by connecting with other people. Through the discovery of connections and interrelationships.
Question: Something that resonated with me was a comment you made about [how] we need to develop a new kind of story through collective ownership and collective authorship, and there’ve been a lot of news stories that have come through various different individuals. The example was given from the X-Files that the authorship was taken over by a collective of individuals. My question would be, where do you see that threshold point where it’s taken from an individual and moved into the collective?..
The bane of my existence this question, for a long time. Because the main thing I’m studying these days is narrative: why do we construct narratives on reality? why do we need narratives? and then, how can we develop new narrative structures? I think some of you got this novel I wrote called Exit StrategyAM, and the challenge with that was I wanted to create some kind of an open-source collective experience, but I didn’t want to have the situation were if you’re letting a whole group of people write Star Trek with you, one kid kills Spock on the second page, and then you’re dead. So far I’ve found that the easiest way to do collective narrative experiments is to let the collective recontextualize the story.. the Talmudic process really.. There has to be a certain amount of agreement at the beginning: we’re going to play with this myth, we’re going to play with this story.
I love this description of the design process because that’s exactly how it is for me. (Via Kottke)
- Talk to everybody I possibly can about the problem.
- Read everything that would even be remotely related to what I’m doing. Hang charts, graphs, diagrams, and screenshots all over my office.
- Observe user research; recall past research.
- Stew in it all, panic as deadline approaches, stop sleeping, stop eating.
- Be struck with an epiphany. Instantly see the solution. Curse my tools for being too slow as I frantically get it all down in a document.
- Sleep for three days.
|
RSS
email
