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Future

98 posts under this tag.

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Symbolic Systems 2
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Apr
09

What a wonderful surprise! Reading about Google’s Marissa Mayer —I have this obsession in which I obsess for days about certain people— I found out she got a BS in Symbolic Systems in Stanford. That’s right, there is such a thing! I’m shaking with excitement. I’m reading the career description online but my eyes just keep pushing ahead. It’s a weird mixture of “artificial intelligence, computer science, cognitive psychology, linguistics, philosophy, and symbolic logic.” Even “human-computer interaction” is thrown into the mix. I mean, a degree with symbol in its title! Could you possibly ask for more?

All the more reason to visit Stanford this May 13!

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Just a small wondering 2
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Apr
05

Will we (or rather, will our avatars) wear words when fully-immersive, massively multiplayer, 3d computer environments really start to take off?

Will it look like Matrix green code view? Will future fashionistas argue endlessly about the merits of serif vs. sans-serif? Bembo vs. Helvetica? Bodoni vs. Garamond? Will a future girl flaunting her sexuality wear a top bikini made of nothing but two rings out of the word “perky” barely concealing her nipples1? Will you wrap yourself in lyrics? In short stories? In emo text? Will I wear Borges’s while you wear Charlie Stross’s? While she wears Melville’s? Will you wear your favorite quotes as bracelets? As necklaces? As belts? Will HarperCollins be the new Gap?

Before you nonchalantly dismiss this idle rumination as the work of a feverishly formist mind, I ask you to pause for a moment and look around at today’s ubiquituous (and perpetually crammed) IM nick-names and personal messages, email and forum signatures, “witty” t-shirts, and the like.

1 Real-sized but not real-spaced between them due to design considerations. Do you see what I see?


Stanford Singularity Summit 2
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Apr
05

Oh! I want to go to the Stanford Singularity Summit this May 13! I mean, Ray Kurzweil, Douglas Hofstadter, Cory Doctorow, Eric Drexler, Max More, and Eliezer Yudkowsky will be speaking! (Just imagine all the freaks1 that’ll be there…) It’s free for the public and I already RSVP-ed. Let’s see, if I stay in California with some friends, if I fly cheap, if I eat nothing but air, if…

1 Remember Tom Peters’s advise: Find a Fellow Freak Faraway.

childfree 2
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Apr
03

Being childfree myself —well, I’m somewhat young to claim that title for myself but that’s the lifestyle I want to live and I’ve already considered sterilization— it was a nice surprise to find The rise of the ‘childfree’ in Reddit’s1 homepage today. It was interesting to find out about Mariah, a Swedish girl who was sterilized at age 25; to read somewhere mainstream (The BBC) how much of a taboo the subject is; and to discover that there are actually groups lobbying for equality for people without children2 (Kidding Aside is the name of one!). That said, the article itself is quite irregular, too short, and too focused on women (though I may as well be reflecting my own biases).

And I don’t quite agree with most of the reasons put forth in the article (specially not with “I can’t believe the amount of waste that children produce.”). My personal reason for shunning child-rearing is that it is usually a cop-out to the existence question. It’s an usually unthinking way to give meaning to your life, to feel like you’ve “done something”, to achieve transcendence. I respect if you consciously want your children to give meaning to your life and you want them to be your life’s achievement —me, I’d like to explore different answers. (That said, life span is so long these days that one may try to juggle several answers that were of yore mutually exclusive.)

1 It’s interesting how snugly Reddit fits my demographics, some days ago they also had an article I found most interesting: ‘Grups’: Why do so many 40-year-olds still have 22-year-old lifestyles these days?.

2 That’s one group of neurons I never thought would fire…

Good News 2
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Mar
31

To someone who dropped out of college and has argued along this lines to defend his decision, who has been playing with online reputation systems for a while now, this comment by Alex3917 —originally posted here in response to Paul Graham’s newest essay— was an epiphany, tying and explaining it all together:

So lately I have been thinking a lot about “qualified experts,” as mentioned in the article. Credentialism became prominent in the 20s because of advances in transportation technology. Before WWI everyone lived in the same town their whole lives, so anyone could vouch for you. Then after WWI there was increased mobility, so no longer could your neighbors provide the credibility needed to get a job or get startup funding. Thus college stepped up to fill the role of the middleman. This was essential to keep society functioning, although certainly credentialism hasn’t done much for the learning aspect of college.

Today, however, we have the Internet. Everyone is linked to everyone and anyone can vouch for you. I can email the management of any company and assuming I follow basic email etiquette I can usually get a response. As digital identity improves, everyone will be able to vouch for you based on the information you are supplying about yourself online. For example, PG has his essays and one of his books on his personal website. Surely this is as meaningful as a college degree.

Also, college credentialism is a hierarchy because you have one person making value judgements about many people. Anyone who knows anything about network theory knows that networks are more powerful than hierarchies, because Metcalfe’s law trumps Sarnoff’s law. Thus college supplied credentialism is much less effective than what we are capable of reaching if we use the Internet. This is why many of the “qualified experts” are so imcompetent, because hierarchies are so much weaker than networks.

Anyway, if someone wants to make a sh*tload of money I’d suggest developing some tools for the Internet that start to fill the credentialist role that colleges play currently. The value there will make the 2 billion Facebook is trying to get seem like peanuts. :-)

Btw, have I told you about Schank’s Law already? I think not. Here it is in all it’s glory:

Schank’s Law

Because people understand by finding in their memories the closest possible match to what they are hearing and use that match as the basis of comprehension, any new idea will be treated as a variant of something the listener has already thought of or heard. Agreement with a new idea means a listener has already had a similar thought and well appreciates that the speaker has recognized his idea. Disagreement means the opposite. Really new ideas are incomprehensible. The good news is that for some people, failure to comprehend is the beginning of understanding. For most, of course, it is the beginning of dismissal.

by Roger Schank, as it appeared in The World Question Center 2004

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An International Auxlang 2
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Mar
29

Here’s an excellent formist intro to international auxiliary languagesWP written by Eward SapirWP himself (one of the most influential American linguists of the past century) in 1925:

There are many, many highlights to be made. Here’s four

  1. The “difficult and subjective concept” of the richness of a language, the “richness of connotations” (that phrase alone was worth the price of admission). This was precisely what I was getting at in my badly-received post On the Language of this Blog.
  2. “It is true that English is not as complex in its formal structure as is German or Latin, but this does not dispose of the matter. The fact that a beginner in English has not many paradigms to learn gives him a feeling of absence of difficulty, but he soon learns to his cost that this is only a feeling, that in sober fact the very absence of explicit guide-posts to structure leads him into all sorts of quandaries.. The simplicity of English in its formal aspect is.. really a pseudo-simplicity or a masked complexity.
  3. His dazzling insight that the problem of finding an adequate international auxiliary language is really the problem of how best to “symbolize thought.” Wow. Just wow.
  4. ”A common allegiance to a form of expression that is identified with no single national unit is likely to prove one of the most potent symbols of the freedom of the human spirit that the world has yet known.” ‘Nuff said.
* * *

Y’know, just between you and me, when the time is ripe—that is, in around 10 years—I would love to plunge myself in language: I would love to speak (and think in) Esperanto, Japanese, German, French, Mandarin, Portuguese, Italian, Catalan, Russian, Hebrew, Sweddish, Arab, Hindi… —Oh! Were languages not the harsh mistresses that they are! I’d love to work (and solve!) the problem of automatic machine translation (which, according to Kurzweil, will be the last task left for AI to emulate, the crucial last stepping stone to consciousness). I’d love to read both Ulysses and Finnegan’s Wake. I’d love to construct all sorts of constructed and auxiliary languages. I’d love to write in Esperanto and join la movado. I’d love to become a Wiktionary super-freak. I’d love to write language textbooks. I’d love to create a compiler and write programming languages. I’d love (in a most masochistic kind of way) to be a professional translator and translate a novel. I’d love to study some serious linguistics. I’d love to do advanced algebra. I’d love to become a Lisp super-freak or, quite oppositely, think in assembly code. I’d love to understand Goedel’s incompleteness theorem. I’d love to work in the semantic web. I’d love to create software to help one read and absorb written information (we have software to write, word processors, so why don’t we have software to read?).

Oh well, please excuse the future lapse.

Future Posts 2
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6
Mar
08

To publish before the heat death of the universe:

  1. I Fell In Love With Yoga
  2. Me, Myself, and Exercise
  3. Why Reading Virginia Postrel’s The Future and its Enemies Got Me Out of a Math Degree (And How Paul Graham Held My Hand Later On)
  4. How to Use Firefox as a Text-Reader.
  5. How I Finally Got Criticism with Interface Culture & Understanding Comics
  6. In Defense of Prejudices
  7. Paean to Contraceptives
  8. On Premarital Sex
  9. How to Use Winamp with Flair
  10. Prefiero Lo Fresa
  11. The Perry Bible Fellowship: The weirdest comics you’ll ever, ever read
  12. No amamos a nuestros amantes por su belleza
  13. Secrets of Language Learning
  14. A List of Fruits
  15. A Wikipedia Feature Proposal
  16. Analogies
  17. Music Search and the Future of Google
  18. How to Learn Esperanto
  19. Azureus’ 3d View: a Beautiful, Dense, Self-Explanatory Example of Information Design
  20. On Youth (and Foolish Ambition)
  21. A Personal Theory of Love
  22. Urban Sensibility. Media Enjoyment.
  23. I Used to Fly
  24. The Synaptic Mesh That Is My Mind Seems To Have Reached a Link Tipping Point. The Same Goes For The Web.
  25. Reasons to Love Web Design
  26. Mejor, la Verdad
  27. Una Introduccion a Fernando Delgadillo
  28. Como Todas las Mañanas
  29. Sobre el Peje y Cosas Peores
  30. Memetic Alert!
  31. Those Pfizer Ads Are Pure eemadges!
  32. I Want To Be Selfish
  33. City Driving
  34. Art Definition
  35. Una Introduccion a Akwid
  36. Doug Engelbart’s Stages of Mankind
  37. Borges, The Information Fetishist
  38. Ghosts, A Novel
  39. A Summary of Summaries
  40. Conceptual Blending
  41. A Dictionary of Language Extensions
  42. 18 Pages of True Math (Or Why Minus Times Minus Yields Positive)
  43. Discographies and Sturgeon’s Law
  44. Internet & Electricity
  45. Ten Reasons to Drop Out
  46. Systems (My Kind)

Not Yet 2
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Feb
17

In which a philosophical quote provides the sparkle for some more talking on philosophical things like the self and civilization.

It is a time when, even if nets were to guide all consciousness that had been converted to photons and electrons towards coalescing, standalone individuals have not yet been converted into data to the extent that they can form unique components of a larger complex.
That’s the chilling intro to Ghost in the Shell: Stand Alone Complex. Honestly, when I first read it I thought it was mere Engrish, but now that I’ve come to terms with its form (I’m even starting to like it), I can’t get its content out of my head. It’s just so powerful.

It makes you think of civilization as one long gradient towards ever larger complexes. A very interesting lens with which to revisit many important events and inventions: family, clans, money, speaking, writing, printing, law, contracts, corporations, science, the net, IP, blogs, wiki, mailing lists, email, IM, whatnot.

And it reminds me a lot of a favorite essay of mine—one I stumbled across a few years ago in wonderful serendipity: Erosion of the Essential Self. In it, it is argued that our sense of self is being made increasingly obsolete by technology, and that this may not necessarily be a bad thing. One of the interesting points it makes is that our sense of self itself is probably a byproduct of written culture: “In ongoing, face-to-face conversation, we are little concerned with the mind behind the words; meaning is shaped before us in the course of the interchange. However, with the emergence of printed text, important questions were created about the ‘author’s meaning.’” It’s one of those essays that simply becomes a part of you afterwards, something like this:
I was amazed and impressed by the brilliance of GEB when I first read it, but it didn’t change my life. However over the years I kept finding myself returning to its insights, and each time I would arrive at them at a deeper level. Now I find them my own thoughts, and I realize I now see the world through a similar lens.