...Is how Peter DruckerWP drives it home. “It” here was not originally the free market, though what a great defense for it it makes, no? Drucker was illustrating, rather, his brave belief that strong people always have strong weaknesses, that it is foolish to concern oneself with what a man cannot do instead of what he can, that the man who “leaves least to be desired” is invariably the mediocrity, that one builds on strengths, not on weakness. Moreover, that making strength productive and weaknesses irrelevant is “the unique purpose of organization.” A great short book, The Effective ExecutiveAM.
Been going to spinning daily for several weeks now (and when I say daily, it’s daily daily, not improv’d daily daily). Lately, however, I’ve gone back to hacker sleep and it has noticeably affected my stamina—meaning I get exhausted just mounting the bike and that it’s only minutes before I start mumbling silent insults to that pregnant teacher/bitch who just bosses you around without tasting her own medicine. The interesting thing is that just near the end of the class, when I’m close to fainting and have to cheat and lower the resistance (and when I’m just about to punch that preggo), we relax for a while and I drink some water, some plain old water. And… it takes better than it has ever, ever, tasted before. It lingers in my mouth for a while, because my breath is too fast and I’m choking, and—at least for the first sips—it has texture, I swear it! It’s probably only my congealed saliva mixing with the fresh water (yummy!) but I have sometimes felt—clearly, intensely—as if I was chewing a rare, delicious steak (a Cambalache one!). Oh, the mirage! It’s probably just my subconscious rebelling against my last months of vegetarianism but, boy, if you could only taste it.
A 16-line hack to make the JS DOM API a tad more humane.
...absolutely amazing. I’ve yet to find a smaller and yet more astounding example of how you can encapsulate functionality within JavaScript and create brand new APIs on the fly.
Web pages are written in HTMLWP but as they have become more and more complex, they now tend to be written, clientside, through JavascriptWP, which can manipulate and insert HTML. Google Images, for instance, uses Javascript to write the HTML that displays your image results.
Yes, it’s roundabout, but it’s due to the nature of the languages: Javascript does stuff, HTML displays stuff. When you want the browser to do things (instead of merely displaying dumbly what it receives) and when these things themselves involve a lot of displaying, you end up writing HTML through Javascript.
HyperScript is a bizarre and quixotic attempt to write French in English; that is, HTML in Javascript. Basically, you do what went on in the Norman conquest of EnglandWP: you anglicize as many French words as you can; that is, you turn into Javascript as many HTML words as you can.
The lark itself takes gratefully (and rather surpisingly) only 16 paltry lines of Javascript code (highlighting thanks to Mark “Tarquin” Wilton-Jones.):
functioneach(a, f) { for(vari=0, l=a.length; i<l; i++) f(a[i]) }; each('a big blockquote br b center code div em form h1 h2 h3 h4 h5 h6 hr img iframe input i li ol option pre p script select small span strong style sub sup table tbody td textarea tr ul u'.split(''), function(label){ window[label]=function(){ vartag=document.createElement(label); each(arguments, function(arg){ if(arg.nodeType) tag.appendChild(arg); elseif(typeofarg=='string' ||typeofarg=='number') tag.innerHTML+=arg; elsefor(varattrinarg){ if(attr=='style') for(varstyinarg[attr]) tag[attr][sty]=arg[attr][sty]; elsetag[attr]=arg[attr];
};
}); returntag;
};
});
and you can play with it right here, right now:
Test Area:
The translation between HTML and Hyperscript is straightforward, where you would have written
Some days ago I bought my first mangaWP on a whim (Kare KanoWP, IH and FurubaWP, IH). I couldn’t believe my eyes reading them. They were so bad, so unlike any other comic I had seen.
They were black and white, with extremely simple, sketchy, cartoonish drawing—much of it seemingly left undone, symbols almost. Text was everywhere, sometimes in sketchy balloons, often not, often pointing(pointing!) cutely at things in tiny, jokey blurbs. Personal, painfully amateurish messages from the author were interspersed along the text (“As I’m writing this, I’ve been cutting my hand on the paper a lot.”). There were patterns instead of scenery, when there was any scenery at all. Long shots took entire panels, empty and mood-setting. Panels felt like paragraphs instead of pigeonholes and drawings flowed in and out of them, below and atop. By far, most panels were filled with people interacting, their faces and expressions. Closeups were everywhere. Everything was just so loose, so personal, so free, so bad.
Tiger got to hunt, bird got to fly; Man got to sit and wonder, “Why, why, why?” Tiger got to sleep, bird got to land; Man got to tell himself he understand.
El tigre tiene que cazar, el pajaro que volar; el hombre tiene que sentarse y pensar, “Por que, por que, por que?” El tigre tiene que dormir, el pajaro regresar a su nido; el hombre tiene que decirse que ha comprendido.
I read this in a great post, 15 Things Kurt Vonnegut Said Better Than Anyone Else Ever Has Or Will, soon after heWP died—which was, personally, surprisingly sad—SlaughterHouse 5WP, AM has got to be among the best books I’ve read. Anyway, I’m still fascinated by the phrase and particularly by the interpretation offered there (which seems obvious and inevitable now, but you never know so maybe you—virgin you—may want to make your own unadulterated meaning before reading the following):
[A] koan of sorts from Cat’s Cradle and the Bokononist religion (which phrases many of its teachings as calypsos, as part of its absurdist bent), this piece of doggerel is simple and catchy, but it unpacks into a resonant, meaningful philosophy that reads as sympathetic to humanity, albeit from a removed, humoring, alien viewpoint. Man’s just another animal, it implies, with his own peculiar instincts, and his own way of shutting them down. This is horrifically cynical when considered closely: If people deciding they understand the world is just another instinct, then enlightenment is little more than a pit-stop between insoluble questions, a necessary but ultimately meaningless way of taking a sanity break. At the same time, there’s a kindness to Bokonon’s belief that this is all inevitable and just part of being a person. Life is frustrating and full of pitfalls and dead ends, but everybody’s gotta do it.
So the songpiece has lived inside me since and served as an interesting flashlightELZR. Hope it’s useful to you too.
Oh, and here’s an interesting elaboration on it, from, of all places, a Grey’s Anatomy writer (yup, I’ve become such a rabid fan I gobble up the writers’ blog…shut up already):
Real life—where terrible things happen to us, to our friends, and to the world around us without warning or explanation. And we’re human beings, most of us, so when terrible things happen, we want to know the reasons why. We want the suffering to mean something. And when the meaning isn’t immediately evident, we assign meaning as a way of comprehending, if not controlling, what seem like random acts of terribleness.When bad things happen, we make sense of them by calling them tests. Tests we either pass or fail before moving on to the next level of experience, but ones we hopefully learn from either way.
Why do we call something a “number”?: Well, perhaps because it has a “direct” relationship with several things that have hitherto been called number; and this can be said to give it an indirect relationship to other things we call the same name.
And we extend our concept of number as in spinning a thread we twist fiber on fiber. And the strength of the thread does not reside in the fact that some one fiber runs through its whole length, but in the overlapping of the fibers.
Ludwig Wittgenstein, Philosophical InvestigationsEEM
Always have loved them. Always have obsessed about them. I treasure my favorites and revisit them again and again—I could barely think without them. I have a tag for them in this blog (here) and I almost started “a collection of beautiful definitions” to go with my eemadges website (“a collection of beautiful descriptions”). A good definition more than justifies a whole book. A good book always has many good definitions in it. Good people always carry several good definitions with them—you just have to know how to tease them out.
And yet I seem to get into all kinds of tiresome, silly discussions when I try to share them with friends. Besides my not to be belittled incompetence as an explainer and my fabled monomanias, I believe a basic misunderstanding regarding their nature is at the heart of the matter.
You see, most people seem to never have moved over the idea of a definition as distilled truth—the one true essence which both captures everything that should be captured and leaves nothing that shouldn’t be left out. Definitions as platonic ideals—the perfect divine forms of which we only see shadows. The one golden fiber that runs trough all the thread.
The problem with this view, of course, is that it is crippling in its obsession with perfection. It intimidates and nurtures ridiculous expectations. If we had had to delay mathematics until we had a “perfect” definition of number we would still be waiting.
In their supposed perfection, definitions only become cages. And we easily get to the point when not only it isn’t believed that things like “love”, “mind”, “conscience”, or “happiness” could ever be defined(again, as if there was one true definition to rule them all), but the very possibility is viewed with dread. Dread that what once was magic and alive is cramped and crippled into a cage.
A much more interesting view of definitions, in my opinion, is to regard them as tools for thought, and as such, to value them on their usefulness and pick the one appropriate for the task at hand—platonic truth is only one of the many, many things we can ask of them. Most importantly, we ought to recognize that we need them—a brain unaided can do only so much. Thinking without them is like hammering with your bare fists—it’s painful and ineffectual. Yes, they are only one (verbal) kind of tool and we run the risk of starting to see everything as a nail, but they are still one of the most basic and powerful tools we have and they have so far been needlessly feared and vilified.
Definitions are semantic flashlights, casting light on some meaning corners, shadow on some others. That everything be alight is only one criteria (ultimately impossible; only emptiness can be shadelessly illuminated), there are others—that it be bright, that it be dim, that it illuminate (or obscure!) a particular patch, that it be pristinely white, that it tint its subjects with its color, that it be diffuse, that it be focused, that it be favorable, that it be unfavorable… We say, teasingly, that an American is a “man with two hands and four wheels” not because we believe that it happens to be a perfect embodiment of what it means to be an American, but because we believe it casts them in an interesting light.
So the effort to define “play” or “capital” or “freedom” is not to pin the butterfly down and put it in formaldehyde, it’s to find new ways to look at it, new sources of joy and understanding. Definitions do not diminish their subjects, they reveal them.
Here some definitions—some funny, but all out of sadness. «Whimsical» to be (mostly) understood in the not so standard sense of “subject to our whims”—of course.
Reality: that which is not whimsical.
Technology: that which makes Reality whimsical.
Technologist: that who believes Realitycan and should be whimsical.
Hacker: a Technology maker.
Body: that which is whimsical and its manifold possibilities.
The recent (April 16) revamping of TED.com around their famous talks provides the perfect excuse for me to finally write about them. And what I want to say boils down to one thing: watch them. They’re free. They’re one of the most exciting things content-wise to happen to the web of late. They have a cumulative effect. The audio and video quality are superb. They are raw, distilled passion. Their speakers are truly among the world’s most talented, most inspiring people (passion begets passion).
And if you only have time for one talk, let it be Eva Vertes’s—probably the best video I’ve seen, ever. Not only does she (very convincingly) puts forth a fascinating (and, oddly, satisfying) theory of cancer in less than 19 minutes, making it all seem as the simplest, most logical thing in the world, she also does it with a naive, youthful spunk that disarms you right away. I swear if I had seen this in high school I might have thrown it all away and study medicine. She’s that good. Now I’ll settle to try to convince my brilliant med-studying sister to tackle cancer. She too is that good.