epiphanies

78 posts under this tag.

Star
Gmail Matrix 2
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6
Aug
11

I don’t know exactly when or how the thought came into my mind but this morning the epiphany was there: wouldn’t it be cool to see Gmail’s half MB Javascript source1 a la matrix code viewIY? Indeed it would, and so for the next half hour I became a man posessed. It was amazingly easy (“ya sabiendo es facil”) to hack it up in JS and it makes for an interesting screensaver.




When I finished I realized it would be really easy to make my makeshift Matrix code generic and so here’s a quick stab at it. Type whatever text you want matrixified and a new window will (hopefully) popup with it. (Though be warned, it’s pretty rough, unpolished code and it’ll surely be too slow if you don’t have a fast computer.) Anyway, enjoy.



Next time you see Gmail,


think,


fn1. Which I downloaded thanks to Firefox’s wonderful Webdeveloper extension.

Memetic Alert: Color-changing Whatchamacallit! 2
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6
Aug
07

Amazing Color-changing Whatchamacallit 3/3
Amazing Color-changing Whatchamacallit 2/3
Amazing Color-changing Whatchamacallit 1/3

Now that I think of it, I’d seen similar contraptions before but this one is particularly elegant and interesting: you throw it in the air and it changes color! Pure witchcraft. And the forms—the forms!—are beautiful in that uniquely arresting way that only mathematics can give. It’s our generation’s geodesic domeWP.

I remember one high school philosophy class where our fantastic teacher (James Kurtz) had nothing prepared but a smooth, solid piece of metal he had found inside his car engine. The assignment for the one-hour class was to write an essay on what we could infer from the alien civilization that created the artifact if we suddenly found it on its own on a faraway planet, with no cues whatsoever of its purpose. It was jolly good fun with a pretty nondescript ferrous blob, so I wonder what I’d have said had he brought this color-changing whatchamacallit.

To begin with, I guess it’s fair to assume such civilization had to know its math pat. Perhaps several alien PhDs went into the theory of this ball and its theoretical inspiration even carries the name of some great alien topologistWP, à la Poincaré sphereWP. I’d be willing to bet that they have computers, there’s no way they could have built this without CADWP. And the material itself, plastic, and the way it’s shaped, is nothing trivial—it shows some deep knowledge of chemistry, materials scienceWP, and manufacturing techniques.

And had I known that the whole thing was available for the alien equivalent of one dollar in the alien equivalent of a flea-market, and that it had no application than to be amusing, well, I’d have gasped!


At any rate, don’t (don’t!) let my babbling discourage you, go buy one!

Abstract design wondering 2
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6
Aug
07

Design is art under constraints. But turning the tables is the hallmark of design’s greatest pieces. They make you think constraints are what they are so that it, the design piece, could be as good as it is.

It’s the “thank-god-we-have-ears-at-both-sides-of-our-head-to-support-our-eyeglasses!”-effect.

Star
15k 2
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6
Aug
04

No one knows what it would do to a creative brain to think creatively continously. Perhaps the brain, like the heart, must devote most of its time to rest between beats. But I doubt that is true. I hope it is not, because [interactive computers] can give us our first look at unfettered thought. It can allow a decision maker to do almost nothing but decision making, instead of processing data to get into a position to make the decision.
J.C.R. Licklider, Invited commentary after ”The Computer in the University” talk by Alan Perlis at the Sloan School of Business Administration, April 1961, as quoted by M. Mitchell Waldrop, The Dream Machine, p180EE (emphasis added)

The mouth-wide-open wonder at today’s technologic possibilities that begun with my grandfather’s mosaicELZR, has not subdued—what with my succesful cloning of The EconomistELZR tables or my quick spideringELZR—but it has gradually become an expectation. I’ve thought long and hard about it and am finally ready to accept it.

Because, in the end, disbelief of what we can now accomplish is only laziness by another name. I have a (much cherished) cousin who shuns digital photography altogether because it’s too easy. I say that’s bollocks. If manipulating photos is now mom’s play, that only means the challenge moves to being creative with the tools at hand. And when machines become creative (as they will no doubt do), then our challenge will be to find good things for them to be creative at. And when they figure that out—well, we’d better be seafaringEE by then.

But after all, civilization is some 15k years old, so what’s the wonder? We should be gods by now (and we are, in a way).

Star
Space is time's ultimate interface 2
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6
Aug
02

I loved the above composition. Perhaps it’s just that I took Scott McCloud’s Understanding ComicsWP epiphany too seriously, but I feel there’s something deep about it. Space and time are one, do you see? The three small panels on top convey a quick sequence (and I can’t help but hear a zippo clicking open and the smallest of sighs), while the long panel invites us to rest on her at leisure. And we can go back, turn back time and see it all over again. Or stop it altogether and focus on the third panel with its bright flame. Or we can go backwards, make it into an infinitely regressive spiral. Or we can try and take it all in one visual gulp. Present is where you are. And all it takes is looking.

Space is time’s ultimate interface.

There’s also another superb quick-closeup, similar in structure, in AnimatrixWP ’s Final Flight of the OsirisWP. It’s more joltingly impactful, to be sure, but that’s also its greatest shortcoming: it’s gone before you notice it. Our interfaces have evolved and our media player can let us see it slowly, frame by frame, but we can’t readily choose our frame. We can’t try and take it all and dream of synchronicity. That is, we can’t unless we space the frames.

Linguistic vitality on the web 2
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6
Aug
02

As I said on a previous post, I believe Spanish, my mother tongue, has a low status on the web. And as I laid there pondering the subjectivity of my assessment, I remembered Mihaly CsikszentmihalyiWP’s fascinating account of how (and why) he became a scientist (it appears in John Brockman’s excellent Curious MindsAM, a compilation of similar tales by top-notch scientists and a sure recommendation to anyone).

The particular anecdote that came to mind was when he and a friend quarrelled over whose neigborhood was the more communist (the matter was relevant because he was living in Italy and the country was then in political turmoil). Their brilliant analytic idea to try to settle the question was to count out the circulation of the left- and right-leaning newspapers in each of their neighborhoods’s newsstands. This of course sent them into all sorts of interesting statistical considerations, but it put them on the path of finding the subtle answers to their question, and it was certainly better than “the hocus-pocus most adults rely on to bolster their arguments”.

So I want to try to do something similar with my question—what is the linguistic vitality in the web of 14 languages?—and this post will be the beginning of my investigation. For reasons of practicality and personal bias, the 14 languages I’m going to settle to are: EnglishWP, GermanWP, FrenchWP, PolishWP, JapaneseWP, DutchWP, ItalianWP, SwedishWP, PortugueseWP, SpanishWP, FarsiWP, ChineseWP, EsperantoWP, and HindiWP.

Quote of the day 2
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6
Jul
31

I begin to think that I have a genius for working like an ox over totally irrelevant subjects… I am filled with an excruciating sense of never having gotten anywhere—but when I sit down and try to discover where it is I want to get, I’m at a loss… The thought of growing into a professor gives me the creeps. A lifetime to be spent trying to kid myself and my pupils into believing that the thing that we are looking for is in books! I don’t know where it is—but I feel just now pretty sure that it isn’t in books. —It isn’t in travel. —It isn’t in California. —It isn’t in New York… Where is it? And what is it, after all? Thus one real result of my Los Angeles stay was the elimination of Anthropology from the running. I suddenly realized that all of my primitive and American Indian excitement might easily be incorporated in a literary career. —I am convinced now that no field but that of English literature would have permitted me the almost unlimited roaming about from this to that which I have been enjoying. A science would buckle me down—and would probably yield no more important fruit than literature may yield me!—If I want to justify my existence, and continue to be obsessed with the notion that I’ve got to do something for humanity—well, teaching ought to quell that obsession—and if I can ever get around to an intelligent view of matters, intelligent criticism of contemporary values ought to be useful to the world. This gets back again to Krishna’s dictum: The best way to help mankind is through the perfection of yourself.
Joseph Campbell in a January 1932 journal entry, as quoted in Joseph Cambpell Foundation’s About Joseph Campbell (emphases added)

Oh boy, I am Joseph Campell (toda proporcion guardada).

Star
How to make $50,000 per month 2
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6
Jul
27

This is one of the many things I ended up pasting on my wall last week. Since it’s something of an important breakthrough for me, let me try to explain what I mean with it.

I have always marveled at rich people, particularly at how one could get rich, and it always seemed impossible to the verge of immoral how a single person could earn on the order of tens of thousands of dollars per month. There were very few things I could think of for me to do in an hour that would be worth the hundreds of dollars I would need.

That is completely the wrong way to go about it. There really are few such one-hour isolated things that will get you a couple hundred dollars and most of them involve decades of poorly paid specialization. There is a better, more productive way to think of the problem, and that’s what the equation above serves as a reminder of: If you get one thousand people to give you fifty dollars per month, you’ll make fifty thousand dollars per month.

Yes, I know it’s mind-numbingly stupid, but it’s true. And fifty dollars aren’t really that much money, and a month is quite a big chunk of time, and a thousand people doesn’t seem as much to me now as it used to—that’s about the daily traffic of Imagery a couple of weeks ago (and yes, I know the comparison is worth squat, but it still was a landmark in my life to realize how easily I could interest and benefit and touch thousands of people).

Of course that getting-people-to-give-you-money part is not at all about mind-washing or extortion, it’s about creating more than fifty dollars of wealth in a month for over a thousand people. And doesn’t it seem exciting and achievable put this way? At any rate, it has my mind reeling, because a couple of days ago I finally crystallized an idea of a website that could do just that and much more (codename: maki). And it promises to be a lot of work, and to be the greatest challenge I’ve yet undertaken, and it will take me out to the real world every day, and I’d meet thousands of people, and it’d get me walking, and… well, time’ll tell, won’t it?

Authority 2
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6
Jul
20

I went to Mikhail Bakunin’s God and the State to read his famous boot-master quote straight from the source. As it often happens, the quote makes no justice to its context, which now follows. This is lucidness embodied—”simplicity that is clarity, the light of intelligence.”

Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or the engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting a single authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognise no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

If I bow before the authority of the specialists and avow my readiness to follow, to a certain extent and as long as may seem to me necessary, their indications and even their directions, it is because their authority is imposed on me by no one, neither by men nor by God. Otherwise I would repel them with horror, and bid the devil take their counsels, their directions, and their services, certain that they would make me pay, by the loss of my liberty and self-respect, for such scraps of truth, wrapped in a multitude of lies, as they might give me.

I bow before the authority of special men because it is imposed on me by my own reason. I am conscious of my own inability to grasp, in all its detail, and positive development, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labour. I receive and I give—such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.

This same reason forbids me, then, to recognise a fixed, constant and universal authority, because there is no universal man, no man capable of grasping in all that wealth of detail, without which the application of science to life is impossible, all the sciences, all the branches of social life. And if such universality could ever be realised in a single man, and if he wished to take advantage thereof to impose his authority upon us, it would be necessary to drive this man out of society, because his authority would inevitably reduce all the others to slavery and imbecility. I do not think that society ought to maltreat men of genius as it has done hitherto: but neither do I think it should indulge them too far, still less accord them any privileges or exclusive rights whatsoever; and that for three reasons: first, because it would often mistake a charlatan for a man of genius; second, because, through such a system of privileges, it might transform into a charlatan even a real man of genius, demoralise him, and degrade him; and, finally, because it would establish a master over itself.

Mikhail Aleksandrovich Bakunin, God And The State (emphases added)

Star
Fragmentation 2
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6
Jul
16

The recent and thankfully past presidential campaign in Mexico was a bizarre spectacle of major rifts in each of the 4 major parties. So important they were, it is not far-fetched to imagine that had a party managed to avoid them it would have been an easy victor. The ruling party, the PAN, was torn at the beginning between the incumbent’s pre-candidate, Santiago Creel, and the party’s one, Felipe Calderon; the PRD between the Cardenas family and Lopez Obrador; the PRI between Madrazo and Elba Esther Gordillo.

And that was all childish bickering compared to the hard, unprecedentedly dirty fights between parties. The race had simply never been this close.

It all made for grisly headlines, nauseating TV spots, debilitating internecine wars, and tiring discussion in every reunion you care to name. But now that’s past I can’t help but think of it as progress. You may call me naive or unsophisticated but I’ve oft thought, in what I do not believe to be my least lucid times1, that if there is such a thing as progress in politics it is nothing but the fragmentation of power2.

Yes, fragmentation can be ugly, and noisy, and wasteful, (particularly at its early stages) but we only know one answer to the ancient Latin question of “Quis custodiet ipsos custodes?” (Who shall guard the guards themselves?”) and it is ”each to one another(Can someone please translate this to Latin?). No matter what convoluted system, ideology, rules, mechanisms, or technologies of any sort we throw into the mix, it always comes down to the people that implement them, “it’s always a people problem.” In fact, the most that can be said in defense of a system is that it fragments the power to do wrong between many people.

Take the Federal Electoral Institute (IFE) If it deserves any credibility (and I think it does) it is not because our voting technology ranks among the most sophisticated and expensive in the world (it does) but because there are deputies of every party3 physically overseeing every step of the electoral process.

1 That’s pretentious formist pap, I know. I just couldn’t resist.

2 A definition of political progress that should be compared with this, my favorite definition of capitalism.

3 That 50,000 already-registered-to-attend deputies of Lopez Obrador failed to show does take credibility from the election, but, frankly, it takes more from Lopez Obrador himself.