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Worldly Happiness 2
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6
Aug
01


The above is a map of world happiness—the redder, the happier—Adrian White, Analytic Social Psychologist, University of Leicester, made in a meta-study that aggregated the results of over a 100 independent studies and surveys on subjective wellbeing from around the world. The study itself isn’t yet available, but there’s an intereresting (though hideous) press release were you can quote your country’s rank (the US is #23, Denmark #1, Switzerland #2, Austria #3 (cheers to Alexis!), and Mexico #51).

As I said, the source itself isn’t yet available, but Eurekalert—a science news service of sorts—provides some quotes on White’s meta-study.

My favorite one—because it confirms my individualistic prejudices of course:

We were surprised to see countries in Asia scoring so low, with China 82nd, Japan 90th and India 125th. These are countries that are thought as having a strong sense of collective identity which other researchers have associated with well-being.

It was also interesting to find out that health was the most closely correlated variable to happiness (I would have expected wealth to have that place):

Further analysis showed that a nation’s level of happiness was most closely associated with health levels (correlation of .62), followed by wealth (.52), and then provision of education (.51).

But there are several quotes that hint at the study’s agenda—and it sends a chill through my spine:

There is increasing political interest in using measures of happiness as a national indicator in conjunction with measures of wealth. A recent BBC survey found that 81% of the population think the Government should focus on making us happier rather than wealthier.

If government has proved itself so egregiously lousy and so disturbingly meddling when it started working under the banner of improving our welfare through last century, I can only shudder when imagining what a brand new world awaits us when it pursues “our” happiness.

Today's Reading: Marketing Myopia 2
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6
Jul
30

Marketing MyopiaWP, from the recently deceased economist Theodore LevittWP is a fascinating article from 1960. Despite its now quaint and outdated examples, despite being wrong in several of its predictions, this is one of the classic articles of marketing and deservedly so. Perhaps the biggest surpise for me was to reread a sense of marvel and respect at business, a lucid and bracing criticism of capitalism, that I hadn’t seen since I read some Peter DruckerWP last year. The “intellectual” community, specially in Mexico, has so often made deriding business and its babbits its raison d’etre, that I find such cogent analysis incredibly refreshing.

Here two fragments:

The difference between marketing and selling is more than semantic. Selling focuses on the needs of the seller, marketing on the needs of the buyer. Selling is preoccupied with the seller’s need to convert his product into cash; marketing with the idea of satisfying the needs of the customer by means of the product and the whole cluster of things associated with creating, delivering, and finally consuming it.
In a sense Ford was both the most brilliant and the most senseless marketer in American history. He was senseless because he refused to give the customer anything but a black car. He was brilliant because he fashioned a production system designed to fit market needs. We habitually celebrate him for the wrong reason, his production genius. His real genius was marketing. We think he was able to cut his selling price and therefore sell millions of $500 cars because his invention of the assembly line had reduced the costs. Actually he invented the assembly line because he had concluded that at $500 he could sell millions of cars. Mass production was the result, not the cause, of his low prices.

At the end of the article, there’s an equally engaging retrospective commentary fifteen years after. Levitt could write.

Of course, I’d do it again and in the same way, given my purposes, even with what more I now know—the good and the bad, the power of facts, and the limits of rhetoric. If your mission is the moon, you don’t use a car. Don Marquis’s cockroach, Archy, provides some final consolation: “An idea is not responsible for who believes in it.â€?

As a sidenote, this was an article originally published in the Harvard Business Review, which I’ve always dismissed on the base of its exorbitating price. I’ve been reading through online article abstracts from the current edition and I’m most impressed. I’ll be sure to buy it next time.

The source of all our problems 2
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6
Jul
28

From Ayn Rand to bushy anarchists there is an occasional agreement
on means called libertarianism, which is a faith in laissez-faire politics/economics…
How to hate your government on principle.

—SB, The Last Whole Earth Catalog

Via Adolfo, who seems to be reading good stuff lately.

Germany Is World's Top Exporting Nation 2
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6
Jul
24

Population
Germany82,422,299
United States   298,444,215
China1,313,973,713
Japan127,463,611
France60,876,136
Netherlands16,491,461
Britain60,609,153
Italy58,133,509
According to the CIA Factbook


I just thought it interesting.

Today's Reading: A refutation of socialism in 101 words 2
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6
Jul
24

A saint said “Let the perfect city rise.
Here needs no long debate on subtleties,
Means, end,
Let us intend
That all be clothed and fed; while one remains
Hungry our quarreling but mocks his pains.
So all will labor to the good
In one phalanx of brotherhood.”

A man cried out “I know the truth, I, I,
Perfect and whole. He who denies
My vision is a madman or a fool
Or seeks some base advantage in his lies.
All peoples are a tool that fits my hand
Cutting you each and all
Into my plan.”

They were one man.

David Friedman, A Saint Said

Authority 2
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6
Jul
20

I went to Mikhail Bakunin’s God and the State to read his famous boot-master quote straight from the source. As it often happens, the quote makes no justice to its context, which now follows. This is lucidness embodied—”simplicity that is clarity, the light of intelligence.”

Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or the engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting a single authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognise no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.

If I bow before the authority of the specialists and avow my readiness to follow, to a certain extent and as long as may seem to me necessary, their indications and even their directions, it is because their authority is imposed on me by no one, neither by men nor by God. Otherwise I would repel them with horror, and bid the devil take their counsels, their directions, and their services, certain that they would make me pay, by the loss of my liberty and self-respect, for such scraps of truth, wrapped in a multitude of lies, as they might give me.

I bow before the authority of special men because it is imposed on me by my own reason. I am conscious of my own inability to grasp, in all its detail, and positive development, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labour. I receive and I give—such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.

This same reason forbids me, then, to recognise a fixed, constant and universal authority, because there is no universal man, no man capable of grasping in all that wealth of detail, without which the application of science to life is impossible, all the sciences, all the branches of social life. And if such universality could ever be realised in a single man, and if he wished to take advantage thereof to impose his authority upon us, it would be necessary to drive this man out of society, because his authority would inevitably reduce all the others to slavery and imbecility. I do not think that society ought to maltreat men of genius as it has done hitherto: but neither do I think it should indulge them too far, still less accord them any privileges or exclusive rights whatsoever; and that for three reasons: first, because it would often mistake a charlatan for a man of genius; second, because, through such a system of privileges, it might transform into a charlatan even a real man of genius, demoralise him, and degrade him; and, finally, because it would establish a master over itself.

Mikhail Aleksandrovich Bakunin, God And The State (emphases added)

Against Net "Neutrality" 2
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6
Jul
18

Get this: I love the net. There are few human inventions I treasure more; damn, there are few things I treasure more. Consciousness predated the net only by a slight margin in my life, and I can’t help but be a part of the translucent generation it has engendered, the first generation whose values have been shaped by the net.

Yet, I fail to understand what all the brouhaha regarding net neutrality is all about. Of course I’m moved by all the calls to action and won’t-somebody-please-think-of-the-children threats of impending netdoom, but I fail to see the real problem, the “great injustice”. And beneath the obvious good intentions, the rhetoric with which this argument is being fought by “my side”, the side of prominent netheads (Google’s Vint Cerf for instance), reeks of governmentism, stasism, and don’t-let-walmart-wreck-your-downtown anti-capitalistic sentiment—not my cup of tea.

Frankly, it all seems to me as articulate special-interest groups arguing for the right to impose their vision of the net on telcoms. This may well be the net’s first reactionary upheaval of nostalgia and status quo1, the first symptom of the sclerosis that plagues every human institution. An end-to-end internet is one of the greatest accomplishments of modernity, a vision I personally cherish, and the one that has successfully guided the web up ‘til now—granted. But that doesn’t mean I want it imposed on others, it doesn’t mean that we shouldn’t allow others to experiment with new visions. If we really cherish it so much, shouldn’t we be willing2 to pay for it its true economic price? If it is truly the one best way, shouldn’t it be able to survive competition on its own merits? It seems like a particularly devious contradiction to call net intervention net neutrality.

With this in mind, it was a blow of fresh air to find T. J. Rogers recent opinion on the issue:

What do you think of Net neutrality?

This is where basically the Net is not allowed to discriminate? I think it’s an obscenity. I think people that have paid for the wires and cables should be able to charge whatever they want for their product. And for other people to come in and force companies to run their businesses and set their prices is absurd. If some of those companies came into being by virtue of a government monopoly—the old AT&T comes to mind—then fine. But to go and tell companies what they can and cannot charge money for—that’s un-American. It’s against freedom. It’s just bad news.

It was only later that I found out why Rodgers sounded so rational: he’s a libertarian. Also to treasure from that interview is this fragment:

Some claim they [CIGS, a type of non-silicon cell] are close to equal to silicon in terms of efficiency.

You go buy one. You know, that’s another problem we’ve got in the industry. There are a lot of con men in the solar industry who say a lot of things that are really, really, very wrong.

Every libertarian I’ve known of has had this respect for personal, boot-maker, contextual, decentralized knowledge, this hard social virtue of refraining from telling other people what to do (expressed even more clearly later in the interview: “I don’t want to second-guess the people that are trying—I’m not an expert—and they’ll surprise you when they do.”). They all recognize the world’s complexity and the great problems of our models of it. So yeah, I liked this guy. I googled him and I found out this most-interesting open letter from him and a book of his on Amazon, No-Excuses Management, that I promptly ordered.

Anyway, back on topic, what do you think on net neutrality? What am I failing to see from this tangle? Why do so many smart, visionary people oppose it?

1 Or was it Berners-Lee’s 1993 yelling at Andressen for adding images to the web?

2 Well, of course we won’t do it willingly, but Economics lesson #1 is you can’t cheat reality. (“Reality, to be commanded, must be obeyed.”) We will pay the price of imposing net neutrality somewhere (probably in the telcom innovation side of the equation).

Life spheres 2
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6
Jul
18

Lalo—who taught me, with passion, Mexican history and economical development in high school—used to talk somewhat mockingly of some of his scientist friends who lived isolated from the world and, particularly, from politics; they thought themselves beyond it and preferred to live their lifes pondering deep thoughts back in their ebony towers; “they wouldn’t realize a political revolution had arrived until they were shot,” or something along those lines.

I agreed with it then and promptly forgot it with gusto when it was my turn to think deep thoughts in the ebony towers of CIMAT, where I studied Mathematics for some years. These days of alleged post-electoral unrest in Mexico, when most anyone in the country is fed up with politics, and politicians are having a hard time leaving their six-yearly limelight, I remember those words.

A few months ago, coming back to my old high-school and chancing on Lalo, it was interesting to discover his complete isolation from technology, and, particularly, from the web. He used his computer exclusively for email, never searched, had no idea what a blog was, didn’t know about Wikipedia, and in general didn’t think much of digital contraptions of any sort (!).

That may have had a lot to do with age but my point is that he was missing on one most important sphere (my preferred one, of course). “He wouldn’t know the singularity had arrived until he were absorbed into computronium”—or something alone those lines.

Of course I’m exaggerating, but I neither want to mock Lalo nor defend single-minded obsesiveness. It’s just that the preponderance argument could be made on many, many other spheres of life—economy, finance, culture, ecology, art, design, animal trainers… The world is far vaster and far more complex than we like to acknowledge, and we all suffer from interest myopia (the farther from our interests something is, the fainter and blurrier it is in our picture). Arguing for the preponderance of one sphere is usually self-interest lobbying.

Star
Fragmentation 2
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6
Jul
16

The recent and thankfully past presidential campaign in Mexico was a bizarre spectacle of major rifts in each of the 4 major parties. So important they were, it is not far-fetched to imagine that had a party managed to avoid them it would have been an easy victor. The ruling party, the PAN, was torn at the beginning between the incumbent’s pre-candidate, Santiago Creel, and the party’s one, Felipe Calderon; the PRD between the Cardenas family and Lopez Obrador; the PRI between Madrazo and Elba Esther Gordillo.

And that was all childish bickering compared to the hard, unprecedentedly dirty fights between parties. The race had simply never been this close.

It all made for grisly headlines, nauseating TV spots, debilitating internecine wars, and tiring discussion in every reunion you care to name. But now that’s past I can’t help but think of it as progress. You may call me naive or unsophisticated but I’ve oft thought, in what I do not believe to be my least lucid times1, that if there is such a thing as progress in politics it is nothing but the fragmentation of power2.

Yes, fragmentation can be ugly, and noisy, and wasteful, (particularly at its early stages) but we only know one answer to the ancient Latin question of “Quis custodiet ipsos custodes?” (Who shall guard the guards themselves?”) and it is ”each to one another(Can someone please translate this to Latin?). No matter what convoluted system, ideology, rules, mechanisms, or technologies of any sort we throw into the mix, it always comes down to the people that implement them, “it’s always a people problem.” In fact, the most that can be said in defense of a system is that it fragments the power to do wrong between many people.

Take the Federal Electoral Institute (IFE) If it deserves any credibility (and I think it does) it is not because our voting technology ranks among the most sophisticated and expensive in the world (it does) but because there are deputies of every party3 physically overseeing every step of the electoral process.

1 That’s pretentious formist pap, I know. I just couldn’t resist.

2 A definition of political progress that should be compared with this, my favorite definition of capitalism.

3 That 50,000 already-registered-to-attend deputies of Lopez Obrador failed to show does take credibility from the election, but, frankly, it takes more from Lopez Obrador himself.

Improving your lot 2
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6
Jun
18

A tiny example of context wealth creation.

A couple of months ago a prim little supermarket called Merkabastos opened 2 minutes away from my house. The store has been deservedly a hit around the neighborhood and now it battles with the oh-so-common problem of finding parking space for its customers.

Enter a pretty much vacant lot right across the street. Thru the years I’d seen it remain unused until some years ago it began to store construction machinery, and some years later they put a billboard on it (whose first customer, I might add, was the table dance on the other side of the beltway).

Anyway, what was bound to happen, happened: the Merkabastos management are renting the place as a parking lot for their customers and I find it amusing to think that the owner of the lot didn’t need to lift a finger to start earning a rent for her barren property.