2007
198 posts under this date.
Statetris, a geographical tetris where states are the blocks. Besides Europe there are versions of Africa and several countries. Even more than its originality or its addictability (no surprise here, this is tetris after all), the most intriguing thing about it is how educational it is. One day with this in elementary school and kids would never get Malta’s position out of their heads. I know I can’t.
Another good thing that stemmed from High Fidelity was it’s introducing me to the first Bob Dylan song I actually liked: Most of the time (mp3, lyrics).
In an attempt to expand my melodic horizons I had previously downloaded his discography, planning to plod through it eventually. The going, though, proved sheer torture. I don’t like his voice nor his instruments, and all his songs seemed to blend into the same inane harmonica.
When I first listened to Most of the Time I thought an old black woman was singing. I liked the pace though, and I started listening. The structure revealed with a couple of lines and I was hooked. In its epistropheWP and nostalgia it reminds me a lot of Alberto Cortez’s Distancia (mp3, lyrics).
I started browsing around with more method (listening the intersection between his discography and Rolling Stone’s 500 greatest songs of all time). I “discovered” I want you, Like a Rolling Stone, Lay Lady Lay, Blowing in the wind, Mr. Tambourine man, Knocking on Heaven’s Door, and Visions of Johanna. Most I’d heard before, covered, but I’d never really listened to them. A masterful songwriter (he’s been nominated several times for a lit Nobel) with “unusual” voice and renditions, Dylan reminds me a lot of Jose Alfredo JimenezWP and Georges MoustakiWP: they’re all acquired tastes, popularized by covers, appreciated only after attentive overexposure. All of which is fine by me, acquired tastes tend, oddly, to be the most rewarding.
Mugatu: Yes Derek, what Maury said I was willing to do for you. Let’s get back to the reason why you’re really here. Without much further ado, I give you—the Derek Zoolander center fo kids who can’t read good.
Zoolander: What is this? A center for ants? How can we be expected to teach children to learn how to read… if they can’t even fit inside the building?
Mugatu: Derek, this is just a small…
Zoolander: I don’t wanna hear your excuses! The center has to be at least… three times bigger than this!
Mugatu: He’s absolutely right.
Zoolander: Thank you. I have a mission.
21C’s Treachery of ImagesWP. From Ben Stiller’s ZoolanderWP. This may well be one of the funniest things ever.
I can see now I never really committed to Laura.
I always had one foot out the door—and that prevented me from doing a lot of things, like thinking about my future and…
I guess it made more sense to commit to nothing, keep my options open.
And that’s suicide.
By tiny, tiny increments.
Probably High Fidelity’s finest moment.
On first watch I was very ambivalent about the movie, but it grows on you.
And, y’know, it’s true.
The growing disposition to tax more and more heavily large estates left at death is a cheering indication of the growth of a salutary change in public opinion. The State of Pennsylvania now takes—subject to some exceptions—one-tenth of the property left by its citizens. The budget presented in the British Parliament the other day proposes to increase the death-duties; and, most significant of all, the new tax is to be a graduated one. Of all forms of taxation, this seems the wisest. Men who continue hoarding great sums all their lives, the proper use of which for – public ends would work good to the community, should be made to feel that the community, in the form of the state, cannot thus be deprived of its proper share. By taxing estates heavily at death the state marks its condemnation of the selfish millionaire’s unworthy life.
Ugh. I actually hope to use any wealth I happen to make to help the causes I believe in and we even coincide in some of those causes, but I recoil from the reasoning that led Andrew CarnegieWP to philanthropy. A reasoning he most famously presented in his Gospel of Wealth, quoted above.
In what could charitably be attributed to a deep generational chasm (he did wrote more than 100 years ago), he’s insufferably unctuous, enlisting at every opportunity the “wise men,” “the thoughtful man,” “most of those who think,” “the best and most enlightened public sentiment,” and a further, seemingly endless cohort to his aid, substituting them for argument.
He frequently employs a fatalism I’ve always found devious, the fatalism that makes some limp effort to justify the status quo only to conclude with the friendly provision that it is all inevitable anyway.
But most depressingly, he makes scant sense and obscures rather than illuminate. Speaking in pompous, hyperbolic generalities, he never goes around to explaining just why wealth accumulation is increasing—he only talks vaguely about assembling “thousands of operatives in the factory, in the mine, and in the counting-house,” as if wealth creation were a matter of mere herding. He uses dubious anecdotal evidence —a “most worthy” man’s impromptu giving of a quarter is interpreted as “probably one of the most selfish and very worst actions of his life”— and rather idiotic “insights” into the mind of men —at one point he actually claims the rich would take in stride being confiscated, happy to brag about how much they’d been deprived of.
He seems to believe that rich men acquire their wealth by doing something extraordinarily good, necessary, and rare. Yet, he entitles them to no right to what they’ve earned. They should “provide moderately for the legitimate wants of those dependent upon him” and consider the leftovers society’s trust fund, theirs only lent to administer for the good of all.
It’s not all bad, I actually sympathize, from a distance, with his Randian views on charity and property, and I also agree with his Hayekian wish for evolutionary rather than revolutionary changes. Still, the essay is unusually abysmal. If this is the best tract we have arguing for private philanthropy no wonder there’s so little.
Sometimes, I must confess, I can be such a jewpieU. Now, of course I regard Judaism with the same special scorn I reserve for all religions, of course I think endogamy and voluntary isolation are bullshit (“We have lost more Jews to intermarriage than to the Holocaust”; ”..better to lose a kid here and there and save the community”), and of course I condemn Israeli violence (I’ve never been able to wrap my head around Zionism—why would America’s elite give a rat’s ass for some piece of desert?). But the thing is, I not only resonate strongly with Jewish secular culture (with Richard RodriguezELZR arrogance I confess to trying to become more JewishELZR), I find secular Jews extremely over-represented among what I consider to be the very best things we as a species have made—y’know, science, physics, math, computers, technology, the web, economics, capitalism, business, philosophy, literature, academia, modern pop culture…
That above, only impromptu, was what I answered when Andrea, whom I love but who can be frighteningly fundie U some times, shocked me with some rather anti-semitic comments. She remained skeptical and demanded examples of such mensch. I stuttered two or three before I blanked out.
And this was how I started compiling a list of Jewish people I admire for some reason or other—a task surprisingly easier than I expected, thanks both to the famed Jewish self-obsession and to paranoiac antisemitism. I’ve included the intersection of influential AND admired-by-me Jews (so you won’t find, say, Freud or Marx, who while influential, are personally anti-admired) and I mention their books or accomplishments that have most impressed me. It’s been some months now of almost subconscious compiling and while the list is of course incomplete, it’s already intriguing.
So, a to-be-updated list of influential AND admired-by-me Jews:
Food. Hands down.
Though, strangely, if it’s between hunger and lust, then lust. Hands down.
You? Food or Sex? Hunger or Lust?
134 sayings by John McCarthyWP (selected, presumably, by the man himself). I personally added 34 quotes to my personal quiver—a telling ratio for any quote collection, even without considering that the rest of the quotes were still excellent. It’s not only that our prejudice, tastes, and interests turned out to be surprisingly aligned (eco-bashing, optimism, Marxism-bashing…; libertarianism, existentialism…; AI, computers, technology…), the man can really turn a phrase. Check him out.
Here 8 of the very best:
As the Chinese say, 1001 words is worth more than a picture.
Malthus was right. It’s hard to see how the solar system could support much more than 10^28 people or the universe more than 10^50.
If everyone were to live for others all the time, life would be like a procession of ants following each other around in a circle.
People mourn when a person dies, but no-one mourns the billions of intestinal bacteria that his death dooms. Speciesism, I calls it.
It’s possible to program a computer in English. It’s also possible to make an airplane controlled by reins and spurs.
If you want to do good, work on the technology, not on getting power.
Asking a critic to name his favorite book is like asking a butcher to name his favorite pig.
When I see a slippery slope, my instinct is to build a terrace.
For my writer friends. From Intelligent Life’s article on On The Road’s anniversary, Fifty years of solitude.
This is why the book has always left a bad taste in my mouth: its most passionate defenders treat it as a sacred text, and seem to think that feeling—depth of feeling, loudness of feeling, existence of feeling—somehow justifies a piece of writing or an opinion, as though art were all about self-expression rather than artifice.
The 2month silence was worth it. Brace yourself.
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