2006
371 posts under this date.
For he who lives more lives than one
More deaths than one must die.
—Oscar Wilde, The Ballad of Reading Gaol
media breakdown
n.
World withdrawal into prolonged media sprees, especially if sudden and marked by depression. Tinged with apathy, alienation, and escapism, it is brought into being by digital’s media unprecedented affordances: abundance and easy, immediate replayability. It will be to our century, what hysteria was to Freud’s: the neurosis of the time.
Nowhere is it more widespread than in Japan, the world’s media beachfront: Tokyo’s youth indulges in it in custom-built sanctuariesELZR, the national anime waxes philosophical on itELZR, and an extreme variant of the condition, with the name of hikikomori WP (ひきこもり or 引き篭り lit. “pulling away, being confined,” i.e., “acute social withdrawal”), has received intense mainstream-media attention.
Carlos Loret de Mola: Dejeme, para cerrar el tema inicial, condena usted los hechos de esta mañana contra Felipe Calderon?
Andres Manuel Lopez Obrador: No, no, no, no… no lo condeno. Condeno el fraude electoral y ejplico…
Carlos: No condena que haya una agresion fisica, verbal, una increpacion directa a un candidato presidencial?!?
Andres: No, no, no, no… Carlos. A ver, tu condenas el fraude electoral?
Carlos: Otro dia si quiere usted me pide una entrevista…
It’s early morning and it rains droplets and brisk light outside—I’m happy.
Es francamente increible el poder de la prensa para moldear una noticia. La portada de La Jornada de hoy, por ejemplo, dedica practicamente toda su primera plana—75% del area de contenido—al “noticion” de que carteles pro-peje fueron rasgados por la noche.
Notese el nada sutil entrejuego de los subtitulares. Despues de una lectura apresurada, en la memoria queda solo el desapruebo de (gulp!) los intelectuales; la frase “actos fascistas y autoritarios”; las palabras “ataque”, “vandalismo”, “navajazos”, “al amparo de la oscuridad”; y el enojo ante el cinismo de Abascal de decir, ahora, justamente ahora (y justamente abajo), que hay “plena libertad de expresion”, y de Fox y su “eleccion de Estado”. Sin decir nada de la validez de sus motivos, concentrandonos solo en la forma y el peso que le decidio dar a la noticia, puede alguien decir que La Jornada no anda de calientahuevos?
En la misma portada, en la esquina superior derecha, hay otra noticia con un titular interesante, especialmente cuando se contrasta con el titular que tuvo la misma noticia en la portada del Publico de ayer.
El titular de La Jornada pareceria a primera vista imparcial, mostrando prominentemente numeros, citas, y nombres de instituciones, pero es interesante como escoge no decir que las casillas en cuestion fueron casillas impugnadas, un detalle sutil pero absolutamente crucial. Sin el, uno puede asumir, uno es invitado a asumir, que si hubo “votos de mas” en 2 mil 873 casillas cualquiera, que marranadas no habra habido en las 127, 604 restantes? El resultado del conteo “reajusta porcentajes en la eleccion presidencial”, segun La Jornada, mientras que en el subtitulo de Publico (del articulo en si, ya no de su titular en primera plana), se afirma que “los resultados no cambiaron de forma significativa, dice Rodrigo Morales [consejero electoral].”
Lo primero que salta a la vista en la portada de Publico, en cambio, es el gran peso que le otorgo este a la noticia y como se esfuerza en asegurarse de que recordemos quien “gano” el rencuentro. Aqui si se menciona prominentemente que se trataba de casillas impugnadas, quejosas, pues la insinuacion es clara: ahi’sta pejistas, si ese fue el resultado de examinar las casillas problematicas, cual es el punto de examinarlas todas? Lopez Obrador se antoja pequeño como su subtitulo; canson, terco, y autoritario, “exigiendo” renuncias una vez que las impugnaciones no le favorecieron (por cuanto? por que no se aclara en portada lo minima que fue la diferencia con Calderon? por que no se aclara que mas que ganar, Calderon fue el que perdio menos votos?).
Y ya paranoiqueando, no es curioso que en el articulo de La Jornada sobre el reconteo de votos, al dar los cambios porcentuales de los candidatos solo se usa la palabra “subio” para Andres Manuel Lopez Obrador, siendo que fueron tres los candidatos que subieron (bueno, al parecer ellos “pasaron” de un porcentaje a otro)?
En términos porcentuales, Calderón pasó de 35.868 a 35.893 por ciento; Madrazo de 22.261 a 22.257; López Obrador subió de 35.290
a 35.310; Campa de 0.968 a 0.961, y Mercado de 2.699 a 2.701.
I went to Mikhail Bakunin’s God and the State to read his famous boot-master quote straight from the source. As it often happens, the quote makes no justice to its context, which now follows. This is lucidness embodied—”simplicity that is clarity, the light of intelligence.”
Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or the engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting a single authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognise no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.
If I bow before the authority of the specialists and avow my readiness to follow, to a certain extent and as long as may seem to me necessary, their indications and even their directions, it is because their authority is imposed on me by no one, neither by men nor by God. Otherwise I would repel them with horror, and bid the devil take their counsels, their directions, and their services, certain that they would make me pay, by the loss of my liberty and self-respect, for such scraps of truth, wrapped in a multitude of lies, as they might give me.
I bow before the authority of special men because it is imposed on me by my own reason. I am conscious of my own inability to grasp, in all its detail, and positive development, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labour. I receive and I give—such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.
This same reason forbids me, then, to recognise a fixed, constant and universal authority, because there is no universal man, no man capable of grasping in all that wealth of detail, without which the application of science to life is impossible, all the sciences, all the branches of social life. And if such universality could ever be realised in a single man, and if he wished to take advantage thereof to impose his authority upon us, it would be necessary to drive this man out of society, because his authority would inevitably reduce all the others to slavery and imbecility. I do not think that society ought to maltreat men of genius as it has done hitherto: but neither do I think it should indulge them too far, still less accord them any privileges or exclusive rights whatsoever; and that for three reasons: first, because it would often mistake a charlatan for a man of genius; second, because, through such a system of privileges, it might transform into a charlatan even a real man of genius, demoralise him, and degrade him; and, finally, because it would establish a master over itself.
Artificial Intelligence is 50 years old this summer, to celebrate here’s an interesting New York Times article on computer models: Maybe We Should Leave That Up to the Computer.
Here some highlights:
“As long as you have some history and some quantifiable data from past experiences,” Mr. Snijders claims, a simple formula will soon outperform a professional’s decision-making skills.
Something researchers have known for decades: that mathematical models generally make more accurate predictions than humans do. Studies have shown that models can better predict, for example, the success or failure of a business start-up, the likelihood of recidivism and parole violation, and future performance in graduate school.
They also trump humans at making various medical diagnoses, picking the winning dogs at the racetrack and competing in online auctions. Computer-based decision-making has also grown increasingly popular in credit scoring, the insurance industry and some corners of Wall Street.
The algorithms behind so-called quant funds, he said, act with ” much greater depth of data than the human mind can. They can encapsulate experience that managers may not have.”
Other cherished decision aids, like meeting in person and poring over dossiers, are of equally dubious value when it comes to making more accurate choices, some studies have found, with face-to-face interviews actually degrading the quality of an eventual decision.
“People’s overconfidence in their ability to read someone in a half-an-hour interview is quite astounding,” said Michael A. Bishop, an associate professor of philosophy at Northern Illinois University who studies the social implications of these models.
Max H. Bazerman, a professor at Harvard Business School, wonders how many managerial decisions can actually be modeled. “The vast majority of decisions that we make in professional life don’t have this quality,” he said.
He agrees that models can make better decisions about credit card applications and college admissions, he said, “but there are many decisions that are much more unique, where that database doesn’t exist. I’m as skeptical about human intuition as these folks, but it’s not only a computer model that we replace it with. Sometimes it’s thinking more clearly.”
Many in the field of computer-assisted decision-making still refer to the debacle of Long Term Capital Management, a highflying hedge fund that counted several Nobel laureates among its founders. Its algorithms initially mastered the obscure worlds of arbitrage and derivatives with remarkable skill, until the devaluation of the Russian ruble in 1998 sent the fund into a tailspin.
Mark E. Nissen, a professor at the Naval Postgraduate School in Monterey, Calif., who has been studying computer-vs.-human procurement, sees a fundamental shift under way, with humans becoming increasingly peripheral in making routine decisions, concentrating instead on designing ever-better models.
By making smart use of computer models’ advantages, ” you’ll become like the crafty A student who doesn’t work that hard but gets mostly right answers, rather than the really hard-working student who gets lots of wrong answers and as a result gets C’s.”
“Quant fund” is a keeper word, remember it.
As for the eeriest applied A.I. example I’ve heard lately:
A French company, Poseidon Technologies, sells underwater vision systems for swimming pools that function as lifeguard assistants, issuing alerts when people are drowning, and the system has saved lives in Europe.
There are also 7 interesting eemadges on the topic.
I’m ashamed to admit this but Undomondo is the first music blog I’ve ever perused and I’m only sorry I took so long: it’s wonderful! Every mp3 I’ve heard for the past half hour has been a keeper.
I didn’t think much of this essay the first time around but it has worked its way into my head since. The distinction it makes, between perfection-oriented and performance-oriented individuals is crucial and thought-provoking. Read it.
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