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He just can. Many have said it before and I too had glimpsed at it from time to time at his Dilbert blog, but I just read (via 2centsworth) The Little Robot That Could post—a thought experiment against the idea of freewill—and have to say it again: he’s funny, he gets the message across, he’s unassumingly challenging, he’s imaginative, he risks, he’s enticingly (yet humbly) pretentious, he delivers, he’s faithfulELZR, he conveys, he makes you think—he can write. Of all the controversial topics I’ve raised on this blog, free will is the one that seems to most grab people by the nuts and/or teats and twirl them around. I understand why. Belief in free will is the reboot button for civilization. Don’t read any further until you have saved your applications. Today I offer a new approach to understanding why you don’t have free will. I call it The Little Robot That Could. I will show that a robot, designed with current technology, could exhibit everything you call free will. Once you accept that the robot has every bit of “choice” that you have in this world, your superstition about your own choices will begin to dissolve. That process will take about a month.
Of late (and not a minute too late, some will say), I’ve been studying tact. Here are two nice anecdotes I’ve stumbled on. Charles Schwab was passing through one of his steel mills one day at noon when he came across some of his employees smoking. Immediately above their heads was a sign that said “No Smoking.” Did Schwab point to the sign and say, “Can’t you read?” Oh, no not Schwab. He walked over to the men, handed each one a cigar, and said, “I’ll appreciate it, boys, if you will smoke these on the outside.” They knew that he knew that they had broken a rule—and they admired him because he said nothing about it and gave them a little present and made them feel important. Couldn’t keep from loving a man like that, could you?
Dale Carnegie, How To Win Friends And Influence PeopleAM
While he was prime minister of Great Britain, Winston Churchill once hosted a posh state dinner, attended by dignitaries from around the world. At one point, he was taken aside by the head butler, who quietly informed him that Lady So-and-so had been observed stealing a silver salt-shaker and placing it in her purse. “How do you suggest this matter be handled?” asked the butler. “Leave it to me,” replied Churchill. The prime minister then made his way across the room, pausing along the way to pick up the matching pepper shaker from the dinner table. He stepped up to Lady So-and-so, took her by the arm, and guided her out of earshot of the other guests. Then he pulled the pepper shaker from his pocket and showed it to the woman. “My dear lady,” he said in a guilty-sounding voice, “I think we’ve been seen! Perhaps we’d better both put them back!”
Winston Churchill (You can find more anecdotes from him here and here. I can’t, for the life of me, find again that article where I read this anecdote first. After hours and hours of frustration, I found this version, which I think is the one that best approaches the one that originally captivated me, in this bizarre religious tract.)
Do you know more?
If the headache would only precede the intoxication, alcoholism would be a virtue. (Samuel ButlerWP) (What he actually wrote, in The Note-books of Samuel Butler: Part II - Elementary Morality, is “Morality turns on whether the pleasure precedes or follows the pain. Thus, it is immoral to get drunk because the headache comes after the drinking, but if the headache came first, and the drunkenness afterwards, it would be moral to get drunk.” but it has been passed along in the shorter folk version above, which, I think, is as elegant a thought as a sentence can fit.)
Techguru Esther DysonWP, EDGE (who, I just learned, is Freeman DysonWP’s daughter) on freedom under communist Russia (and why it was, bizarrely, like bestiality), online smut, intellectual property (long live intellectual process!), failure, and changing the world in a 1996 interview with Virginia Postrel for Reason mag.
I have always envied Alexander the Great, because he had Aristotle as a personal tutor. In those days, Aristotle knew pretty much everything there was to know. Even better, Aristotle understood the mind of Alexander. He understood which topics interested Alexander, what Alexander knew and did not know, and what kinds of explanations Alexander preferred. Aristotle had been a student of Plato, and he was himself a great teacher. We know from his writings that he was full of examples, explanations, arguments, and stories. Through Aristotle, Alexander had the knowledge of the world at his command. With that, Danny HillisW, E introduces his idea for Aristotle, an AI tutor that will move in a smarter web he calls the knowledge web. I find his dream somewhat unconvincing, somewhat pedantically unrealistic and somewhat suspicious of oversimplification. (Even though he considers it but a steppingstone towards Neal Stephenson’s Young Lady’s Illustrated PrimerWP, ELZR, which I love.) It is from the eminent responses to his essay where there’s gold.
An impressive graph, both in execution and content, to be taken with one big grain of salt (read article for important considerations on the methodology and the difficulty of defining wealth): Wealth is shared much less equitably than income: more than half of it is held by just 2% of the world’s adults. The distribution is equivalent to a world of ten people, in which one had $1,000 and the other nine had $1 each.
The Economist, Winner takes (almost) all
Vaya que es sorprendente. Curiosamente, me entere de esto en The Economist, no se que tanta difusion se le haya dado en periodicos nacionales pero mi familia no estaba enterada. At first glance it would be easy to dismiss Mr López Obrador’s actions as the inconsequential tantrums of a sore loser who was never able to substantiate his charge of electoral fraud. Certainly most of his fellow countrymen seem to take this view. But a substantial minority do not. A poll commissioned recently by the independent electoral authority found that 37% of respondents believed that fraud took place. Many of those would doubtless prefer a constructive opposition to constant rabble-rousing. Mr López Obrador’s party has plenty of reasonable leaders who have indicated that they will work with Mr Calderón. The “shadow government” is made up of second-tier figures.
The Economist, Time for the real president to stand up
El IFE (“the independent electoral authority”) publica aquella encuesta como la Evaluación de la gestión institucional a la luz del Proceso Federal Electoral 2005-2006 (Parametría).
If there was one fragment from Richard Dawkins’s Why There Almost Certainly Is No God that startled me, and that has continued to do so for over a week, is this counterfactual.
To say it for all my colleagues and for the umpteenth millionth time (from college bull sessions to learned treatises): science simply cannot (by its legitimate methods) adjudicate the issue of God’s possible superintendence of nature. We neither affirm nor deny it; we simply can’t comment on it as scientists.
This sounds terrific, right up until you give it a moment’s thought. You then realize that the presence of a creative deity in the universe is clearly a scientific hypothesis. Indeed, it is hard to imagine a more momentous hypothesis in all of science. A universe with a god would be a completely different kind of universe from one without, and it would be a scientific difference.. To see the disingenuous hypocrisy of religious people who embrace NOMA [‘non-overlapping magisteria’, Gould’s “argument”], imagine that forensic archeologists, by some unlikely set of circumstances, discovered DNA evidence demonstrating that Jesus was born of a virgin mother and had no father. If NOMA enthusiasts were sincere, they should dismiss the archeologists’ DNA out of hand: “Irrelevant. Scientific evidence has no bearing on theological questions. Wrong magisterium.” Does anyone seriously imagine that they would say anything remotely like that? You can bet your boots that not just the fundamentalists but every professor of theology and every bishop in the land would trumpet the archeological evidence to the skies. |
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